काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

426 KĀVYAPRAKĀŚA क्रमेणोदाहरणम्- मधुरिमरुचिरं वचः खलानाममृतमहो प्रथमं पृथु व्यनक्ति । अथ कथयति मोहहेतुमन्तर्गतमिव हालहलं विषं तदेव ॥५१६॥ तद्गेहं नतभित्ति मन्दिरमिदं लब्धावकाशं दिवः सा धेनुर्जरती नदन्ति करिणामेता घनाभा घटाः । स क्षुद्रो मुसलध्वनिः कलमिदं संगीतकं योषिताम् आश्चर्यं दिवसैर्द्विजोयमियतीं भूमिं समारोपितः ॥५१७॥ अत्र एकस्यैव हानोपादानयोरविवक्षितत्वात् न परिवृत्तिः ।। अनुमानं तदुक्तं यत् साध्यसाधनयोर्वचः ।। ११७ ।। पक्षधर्मान्वयव्यतिरेकित्वेन त्रिरूपो हेतुः साधनम् । धर्मिणि अयोगव्यवच्छेदो व्यापकस्य साध्यत्वम् । यथा Examples in order— (1) 'Strange it is that at first the words of the wicked, sweet and agreeable, clearly indicate the presence of nectar, and yet they indicate also the presence, in their heart, of poison, the source of delusion.' (2) 'That low-walled hut,—and this palace which receives its light from heaven; that faded cow,—and these cloud-like herds of bellowing elephants; that mean sound of the pestle,—and this sweet music of women; it is a wonder that this Brāhmaṇa has been transported into this condition in so very few days.' The renouncing (of one set of things) and acceptance (of another) by the same agent is not what is meant to be emphasised here; hence this cannot be regarded as a case of 'Exchange'. XXXV—Anumāna—Inference. It is the description of the Probans and the Probandum that costitutes Inference. 117.