काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER X 433 इत्यत्र काव्यरूपतां कोमलानुप्रासमहिम्नैव समाम्नासिषुर्न पुनर्हेत्वलंकारकल्पनयेति पूर्वोक्तकाव्यलिङ्गमेव हेतुः ॥ क्रियया तु परस्परम् ॥ १२० ॥ वस्तुनोर्जननेन्योन्यम् ॥ अर्थयोरेकक्रियामुखेन परस्परं कारणत्वे सति अन्योन्यनामा अलंकारः । उदाहरणम्-- हंसाणं सरेहिं सिरी सारिज्जइ अह सराणं हंसेहिँ । अण्णोण्णं विअ एए अप्पाण्णं णवर गरुअन्ति ॥५२७॥ अत्रोभयेषामपि परस्परजनकता मिथःश्रीसारतासंपादनद्वारेण ॥ ‘Now is come the lovely season, which bears the beauty of dense lotuses, during which the black bees are humming in exuberant joy, which is a source of felicity to the cuckoo, and brings longings in the minds of men’. Here the presence of poetical charm has been declared to lie in the presence of the soft Alliteration, and not in that of any such Figure of Speech as Cause. As a matter of fact, this Figure ‘Cause’ is the same as what has been described above as ‘Poetical Reason’. XL—Anyonya—Reciprocal. Text.—When two things are productive of each other, through an action,—it is the Reciprocal. When through a single action, two things appear as the cause of each other,—it is the Figure called ‘Reciprocal’. Example.— ‘Tanks add beauty to the lakes, and the lakes add beauty to the swans; these two only serve to improve each other.’ [ The छाया of विअ is given as एव in Vāma, nācārya. In the tran- slution the word has been omitted. ] Here the two things spoken of are the ‘cause’ of each other through the common action of ‘beautifying’.