काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER X 443 अत्रानन्ददानं शरीरतापेन विरुध्यते । एवम् विपुलेन सागरशयस्य कुक्षिणा भुवनानि यस्य पपिरे युगक्षये । मदविभ्रमासकलया पपे पुनः स पुरस्त्रियैकतमयैकया दृशा॥५४१॥ इत्यादावपि विषमत्वं यथायोगमवगन्तव्यम् ॥१२७॥ महतोर्यन्महीयांसावाश्रिताश्रययोः क्रमात् । आश्रयाश्रयिणौ स्यातां तनुत्वेप्यधिकं तु तत् ॥ १२८ ॥ आश्रितम् आधेयम् आश्रयस्तदाधारः । तयोर्महतोरपि विषये तदपेक्षया तनू अप्याश्रयाश्रयिणौ प्रस्तुतवस्तुप्रकर्षविवक्षया यथाक्रमं यत् अधिकतरतां व्रजतः । तदिदं द्विविधम् अधिकं नाम । Here the action of imparting joy (belonging to the cause, the woman) is incompatible with the consuming of the body (which is the action of the separation, the effect pro- duced by that woman.) Similarly, the same Incongruity may be traced also in such verses as the following— ‘The Being who sleeps in the ocean, by whose exten- sive stomach the worlds had been swallowed, at the time of dissolution, was swallowed (so to say) by a certain citizen, with her eye only partially opened through the intoxication of love’. 126-27. XLVIII—Adhika—the Exceeding. When of the Container and the Contained, both of which are large, the respective Contained and Container, though really smaller, are described as larger,—it is the Exceeding. 128. ‘Ashrita’ is the Contained, and ‘Ashraya’ is its Container ; when, both of them being large, their respective Container and Contained, though really smaller than the former, are described as larger,—for the purpose II–10