भारतकोश
काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

Kavyaprakasha of Mammata with Hindi Commentary

आचार्य मम्मट / पं. विश्वेश्वर सिद्धान्तशिरोमणि द्वारा

DevanagariSanskritpublished616 पृष्ठ

पृष्ठ 498, कुल 616 में से

संदर्भ में पढ़ें
पृष्ठ 498

CHAPTER X 445 अभियोज्ये तत्प्रतिनिधीभूतमपरं मूढतया केनचिदभियुज्यते तथेह प्रतियोगिनि विजेये तदीयोऽन्यो विजीयते इत्यर्थः । उदाहरणम्-- त्वं विनिर्जितमनोभवरूपः सा च सुन्दर भवत्यनुरक्ता । पञ्चभिर्युगपदेव शरैस्तां तापयत्यनुशयादिव कामः ॥५४४॥ यथा वा यस्य किंचिदपकर्तुमक्षमः कायनिग्रहगृहीतविग्रहः । कान्तवक्त्रसदृशाकृतिं कृती राहुरिन्दुमधुनापि बाधते ॥५४५॥ इन्दोरत्र तदीयता संबन्धिसंबन्धात् ॥१२९॥ pendant upon that enemy,—which action of his tends to add to the prestige of this latter,—it is called the figure ‘Hostile’, ‘Pratyanīka’;—so called because it is ana- logical to the case of the ‘substitute of an army (anīka).— Just as, having to fight with an army, one, through ignorance, fights with something else that appears in it- self,—so, in the case in question, the enemy being the person to fight, the person goes out to fight a relation of his. Example.— ‘You are one who have subdued the beauty of the ‘Love-god, and O beautiful one, she is attached to you; for this reason the Love-god, though hated as it were, strikes her simultaneously with all his five arrows’. Another example— ‘Being unable to injure Viṣṇu himself,—with whom his enmity was brought about by the cutting off of the head,—Rāhu even now, continues to attack the Moon, who resembles the beautiful face of Viṣṇu’. The moon in this case, though not related directly to Viṣṇu, is represented as related to him indirectly—i. e., being related to the face which is directly related to Viṣṇu. 129.