काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

450 KĀVYAPRAKĀŚA उदाहरणम्— निम्ननाभिकुहरेषु यदम्भः प्लावितं चलदृशां लहरीभिः । तद्भवैः कुहरुतैः सुरनार्यः स्मारिताः सुरतकण्ठरुतानाम् ॥५५०॥ यथा वा करजुअगहिअजसोआथणमुहविणिवेसिआहरपुडस्स । समरिअपञ्चजण्णस्स णमह कण्हस्स रोमाञ्चं ॥५५१॥ भ्रान्तिमानन्यसंवित्तुल्यदर्शने ॥ १३२ ॥ तदिति अन्यत् अप्राकरणिकं निर्दिश्यते । तेन समानम् अर्थादिह प्राकरणिकम् आश्रीयते । तस्य तथाविधस्य दृष्टौ सत्यां यत् अप्राकरणिकतया संवेदनं स भ्रान्तिमान् । Example— ‘When the ripples of water flowed into the deep navels of the girls with tremulous eyes, the celestial damsels were reminded, by the cooing sound therein produced, of the cooing issuing from their own throats during dalliance’. Another example— “Bow down to the thrill in Kṛṣṇa’s body, which appeared at the recollection of his Pāñchajanya Conch, at the time when he held with his hands Yashodā’s breasts with his lips at the nipples’. LIII.—Bhrāntimān—Illusion. When there is cognition of another thing, at the sight of a thing similar to it,—it is Illusion. 132. ‘It’ and the term ‘another thing’, refer to some- thing not forming the subject of the statement ; —what is ‘similar to it’ is, in the present context, the thing that forms the subject-matter of the statement ;— when at ‘sight’, or perception of this latter, there appears