काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

454 KĀVYAPRAKĀŚA अहमेव गुरुः सुदारुणानाम् इति हालाहल तात मा स्म दृप्यः । ननु सन्ति भवादृशानि भूयो भुवनेस्मिन् वचनानि दुर्जनानाम् ॥५५६॥ अत्र हालाहलस्योपमानत्वमसंभाव्यमेवोपनिबद्धम् ॥ प्रस्तुतस्य यदन्येन गुणसाम्यविवक्षया । ऐकात्म्यं बध्यते योगात्तत्सामान्यमिति स्मृतम् ॥ १३४ ॥ अतादृशमपि तादृशतया विवक्षितुं यत् अप्रस्तुतार्थेन संपृक्तमपरित्यक्तनिजगुणमेव तदेकात्मतया निबध्यते तत् समानगुणनिबन्धनात् सामान्यम् । ‘ O Poison, don't you, my friend, be puffed up at the idea that you are the greatest of terrible things : verily there abound in this world the words of the wicked, which are just as terrible as yourself ’. Here the Poison is represented as the object compared to, and this character of it is something entirely inconceivable. 133. LV. Sāmānya—Identification. Where, with a view to delineate the presence of common properties, the object described is represented as identical with another, through its connection with this latter,—it is held to be Identification. 134. When the speaker desires to describe an object as similar to another, to which it is not really similar,—and represents it, through its connection with that object, as identical with it,—though not renouncing its own quali- ties,—it is Identification, ‘ Sāmānya ’;—so called because it is based upon the presence of identical (samāna) properties. Example— ‘ The women repining for their lovers,—having