काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

462 KĀVYAPRAKĀŚA पेक्षतया यत् एकत्र शब्दभागे एव अर्थविषये एव उभयत्रापि वा अवस्थानम् सा एकार्थसमवायस्वभावा संसृष्टिः । तत्र शब्दालंकारसंसृष्टिर्यथा वदनसौरभलोभपरिभ्रमद्भ्रमरसंभ्रमसंभृतशोभया । चलितया विदधे कलमेखलाकलकलोलकलोलदृशान्यया ॥५६७॥ अर्थालंकारसंसृष्टिस्तु लिम्पतीव तमोऽङ्गानि वर्षतीवाञ्जनं नभः । असत्पुरुषसेवेव दृष्टिर्विफलतां गता ॥५६८॥ पूर्वत्र परस्परनिरपेक्षौ यमकानुप्रासौ संसृष्टिं प्रयोजयतः उत्तरत्र तु तथाविधे उपमोत्प्रेक्षे । in the meaning or (c) in both,—it is called ‘Collocation’, because it consists in the co-existence of several in one thing. (a) In the following we have the Collocation of two verbal figures of speech— ‘Vadanasaurabhalobhaparibhramad- bhramarasambhramasambhṛtaśobhayā Chalitayā vidadhe kalamekhalā kalakalo lakaloladṛśānyayā.’ ‘The sweet sound of the girdle-zone was produced by another woman, with her eyes tremulous by reason of her hanging locks tossing about, and her beauty enhanced by the flurry caused by the black bees hovering about her, having been attracted by the sweet fragrance of her mouth’. (b) The Collocation of an Ideal and a Verbal Figure of Speech, we have in the verse— ‘Limpatīva tamoṅgāni etc.’ (see above, stanza No. 417). In the former verse (a) we have the Collocation brought about by the verbal figures Alliteration and Chime, which