काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER X 467 राजति ततीयमभिहतदानवरासातिपातिसारावनदा । गजता च यूथमविरतदानवरा सातिपाति सारा वनदा ॥५७२॥ अत्र यमकामनुलोमप्रतिलोमश्च चित्रभेदः पादद्वयगते परस्परापेक्षे । एकस्य च ग्रहे न्यायदोषाभावादनिश्चयः ॥ १४० ॥ द्वयोर्बहूनां वा अलंकाराणामेकत्र समावेशेपि विरोधात् न यत्र युगपदवस्थानम् न चैकतरस्य परिग्रहे साधकम् तदितरस्य वा परिहारे बाधकमस्ति येनैकतर एव परिगृह्येत स निश्चया- भावरूपो द्वितीयः संकरः समुच्चयेन संकरस्यैवाक्षेपात् । ‘ Rājati tatīyamabhihatadānavarāsātipātisārāvanada Gajatā cha yūthamaviratadānavarā sātipāti sārā vanadā.’ ‘ This place is glorious, where the roaring of demons has been subdued and which is adorned with fast-flowing murmuring rivers ; and this elephant-herd protects itself, glorious with the uninterrupted flow of the ichor, powerful and destroying the forest ’. Here Chime and the Fanciful with convertible parts, are contained in the two feet, and are dependent upon each other. (b) When there is no reason in support of, nor any objection against, the recognition of any one (to the exclusion of the likely figures), there is Uncertainty (which forms the second variety of Commixture). 140. When two or more figures of speech are found toge- ther, and by reason of incompatibility, all of them cannot be admitted simultaneously,—nor is there any reason for accepting any one of them, nor is there any objection against the exclusion of others, by virtue of which any one only could be admitted,—then there is