काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER II 9 द्वितीय उल्लासः क्रमेण शब्दार्थयो स्वरूपमाह- स्याद्वाचको लाक्षणिकः शब्दोऽत्र व्यञ्जकस्त्रिधा । अत्रेति काव्ये । एषां स्वरूपं वक्ष्यते ॥ वाच्यादयस्तदर्थाः स्युः वाच्यलक्ष्यव्यङ्ग्याः ॥ तात्पर्यार्थोऽपि केषुचित् ॥ ६ ॥ आकाङ्क्षायोग्यतासंनिधिवशाद्वक्ष्यमाणस्वरूपाणां पदा- र्थानां समन्वये तात्पर्यार्थो विशेषवपुरपदार्थोऽपि वाक्यार्थः समुल्लसतीत्यभिहितान्वयवादिनां मतम् ॥ वाच्य एव वाक्यार्थ इत्यन्विताभिधानवादिनः ॥६॥ CHAPTER II [ OF THE NATURE OF WORDS AND THEIR MEANINGS. ] The author describes, in due order, the nature of words and their sense :- Words here are of three kinds—the Expressive, the Indicative and the Suggestive. 'Here' in poetry,—the exact nature of these is going to be defined later on. The meanings thereof are the Expressed and so forth. That is, the Expressed, the Indicated and the Suggested. According to some, the Import also -- (6) The opinion held by the Abhihitānvayavādin Mīmām- sakas (the followers of Kumārila) is that when the denotations of a number of words—which are going to be described later on—become related together, through 'mutual requirement,' 'compatibility' and 'proximity,' there appears a resultant in the shape of the 'meaning of the sentence,'—which is not expressed by any single word constituting that sentence, and which, being, on that account, of a peculiar character, comes to be called by the name 'Tātparyārtha' or 'Import'. The Anvitābhidhānavādins (followers of Prabhākara) on the other hand, hold that the 'meaning of the sentence' is the expressed meaning of the words themselves.