काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER II 17 स मुख्योऽर्थस्तत्र मुख्यो व्यापारोऽस्याभिधोच्यते ॥ ८ ॥ स इति साक्षात्संकेतितः । अस्येति शब्दस्य ॥ ८ ॥ मुख्यार्थबाधे तद्योगे रूढितोऽथ प्रयोजनात् । अन्योऽर्थो लक्ष्यते यत्सा लक्षणारोपिता क्रिया ॥ ९ ॥ ‘कर्मणि कुशलः’ इत्यादौ दर्भग्रहणाद्ययोगात् ‘गङ्गायां घोषः’ इत्यादौ च गङ्गादीनां घोषाद्याधारत्वासंभवात् मुख्यार्थस्य बाधे विवेचकत्वादौ सामीप्ये च संबन्धे रूढितः प्रसिद्धेः तथा denoted by the word is the ‘Apoha’, i.e., ‘the negation of the contrary’. [e. g., what the word ‘ox’ denotes is ‘the negation of the ‘non-ox’, this view being in accordance with the Bauddha theory that there is absolutely no positive entity in the world.] All these various views are not set forth here, as it would unduly prolong our work, and it would not serve any useful purpose in regard to the real subject-matter of the treatise. That is the primary meaning; and this is the primary function of it (the word), called ‘denotation’.—(8) ‘That’—i.e., the directly conventional;—‘of it’, of the word. 8. When the primary meaning is precluded (by incompati- bility), another meaning, in affinity therewith, comes to be implied,—either on the basis of usage or for a special purpose,—this process of imposed implication is called ‘Indica- tion’, Lakṣaṇā.—(9) (a) In the expression ‘karmaṇi kuśalaḥ’, (used in the sense of ‘expert in his work’) the primary meaning of the word ‘kuśalaḥ’ is ‘grass-chopper’, and this idea of ‘grass-chopping’ is not compatible with the sense of the sentence;—similarly in the expression 2