भारतकोश
महावीरचरितम् (महाकवि भवभूति - वीररस-प्रधान रामकथा नाटक सम्पूर्ण ७ अङ्क सटीक)

महावीरचरितम् (महाकवि भवभूति - वीररस-प्रधान रामकथा नाटक सम्पूर्ण ७ अङ्क सटीक)

Mahaviracharitam of Mahakavi Bhavabhuti with Commentary

महाकवि भवभूति (टीकाकार: वीरराघव) द्वारा

DevanagariHindipublished204 पृष्ठ

पृष्ठ 18, कुल 204 में से

संदर्भ में पढ़ें
पृष्ठ 18

Note by the General Editor [xiv] in India, have mixed (so far as possible) with its people, and have mastered at least one of the great modern vernaculars, such as Marāṭhī or Bengālī. And, on the other hand, since the Hindus themselves are already actively engaged in interpreting the East to the West, it is needful also that they visit us, not merely to learn our way of doing things, but also to look at life as we look at it, and thus to find out what things—such, let us say, as repose of spirit or the simple life—the West most needs to learn of the East. Sir William Jones and Henry Thomas Colebrooke, illustrious pioneers of Indic philology, are ideal examples of the spirit and methods that were and are and must ever remain exemplary. They went to India and learned of the Hindus, and to the work of making the East known to the West they gave, with heroic devotion, all that they had to give. And ever since their day, the business of the East India Company or of the Imperial Government has taken men to India who have proved to be not only faithful officials, but also Indianists of large achievement. With the spread of Sanskrit studies upon the Continent in the second third of the last century, there arose men who, like Eugène Burnouf or the lexicographers Böhtlingk and Roth, accomplished great things without ever visiting the Land of the Rose-apple. More recently, the ease and speed of ocean-travel have brought it about that the Indianists who have not visited India are few indeed. They feel that they must go; for thus, as so often in modern life, do greater opportunities make obligations greater. But it is not only for a better understanding of each other's hopes and aspirations that the Indianists of the two hemispheres must join forces. They must realize, far better than they now do, the importance of turning to account the modern methods of organization and business efficiency, and the modern progress of the graphic arts. The value of organization, and of combining the labours of isolated scholars for well-considered ends, is illustrated by the Kāvya-Mālā of Bombay and the Ānandāçrama Series of Poona. Moreover, as regards wide circulation and usefulness, complete works issued in such large groups or series as those, and in such form as only an adequate printing establishment can give them, have an enormous advantage over works issued singly or in incomplete parts, and at some obscure press, and in a small edition. Let me add that the work of eminent printers, such as the late Jāvaji Dādāji of Bombay, seems to me to be a very real service to science, and as such to deserve generous recognition from scholars.