महावीरचरितम् (महाकवि भवभूति - वीररस-प्रधान रामकथा नाटक सम्पूर्ण ७ अङ्क सटीक)
Mahaviracharitam of Mahakavi Bhavabhuti with Commentary
महाकवि भवभूति (टीकाकार: वीरराघव) द्वारा
पृष्ठ 57, कुल 204 में से
संदर्भ में पढ़ेंliii] History of the Rāma-story opportunity to console Sītā and assure her of a speedy deliverance. Having thus achieved the chief object of his journey, Māruti now leaves Laṅkā, not without meeting sundry adventures, in the course of which he succeeds in killing a few hundred demons and setting the whole city on fire. Once more he leaps over the ocean and returns to Kishkindhā with the glad news. END OF SUNDARA-KĀṆḌA. 18, M.—Rāma immediately resolves to invade Laṅkā. Sugrīva with his army of Monkeys and Jāmbavant with his army of Bears offer their assistance, and the whole army soon gains the Southern Ocean. Here they are joined by Vibhīshaṇa, the youngest brother of Rāvaṇa. Vibhīshaṇa had tried to remonstrate with his eldest brother against the evil course of conduct he was pursuing, and being rewarded with contempt, he now came over to Rāma's side. Rāma receives him well and promises him the kingdom of Laṅkā after Rāvaṇa's death. To make it possible for the army to cross over, Rāma now resolves to construct a stone bridge over the ocean, and in this he is helped by the engineering genius of Nala.¹ Having gained the island he next lays siege to the capital. The battle which follows lasts, according to the several inconsistent time-indications, for four or fifteen or thirty-nine or eighty-eight days; Rāvaṇa together with his brothers and sons and the entire army of demons is put to death; and Rāma, in accordance with his promise, installs Vibhīshaṇa as king of Laṅkā. 18, N.—Having thus vanquished the enemy and wiped out the insult, Rāma now meets Sītā. He is, however, unwilling, for fear of public scandal, to take his wife back until she has proved her purity. Pierced to the quick by Rāma's suspicion, Sītā proposes the fire-ordeal. A huge pyre is kindled and with a firm tread she walks towards it and is engulfed by the flames. Immediately, however, she reappears, led forth by the Fire-god himself, who in the hearing of all proclaims her innocence. Rāma now accepts her, saying that he never doubted her innocence, but had to do what he did for the sake of the people. The fourteen-year period of exile having now almost expired, Rāma, along with his wife, brother, friends, and allies, makes the journey northwards, utilizing for the purpose an aerial car called Pushpaka which belonged to Rāvaṇa. They reach their home, where they meet Bharata and the Queen-mothers anxiously awaiting the return of the exiles. Rāma's coronation is now celebrated with due pomp and there is rejoicing everywhere. END OF YUDDHA-KĀṆḌA.
Rāvaṇa should again touch a woman with another maiden, Vedavatī. against her free will he would instan- ¹ He was the son of the Architect of the Gods. taneously meet his death. An exactly Traces of this bridge, on the maps called similar story is told also in connexion Adam's Bridge, are still pointed out.