मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

language, common native place constituted an affinity between them. He got something to know from the fellow-countryman about his relatives and friends from this common source. To meet a man belonging to our part of the world and speaking the same language begets an attraction for us and affects us like a woman who meets some one coming from her paternal home in a far-off place where she happens to stay with her husband. A man living in a foreign country and on the continent of Europe experiences the same emotion, the welling up of the heart, When he sees there a person who is a native of his own village and country and talks in the same mother-tongue. Here we were banished from India to the Andamans and passing our lives in isolation and prison. No wonder, therefore, that an in-coming party of prisoners should evoke such feeling in the hearts of those who had spent many years there. The slogan indicative of this common bond between us was

my countryman, a man of my native place

This was the title of the new-comer in relation to one older than himself in the experience and the habitation of the Silver Jail. And the title sounded sweet in the ears of the incoming man and was more precious in his eyes than any other title in the Andamans. The title 'Mulkhi' was stretched to signify my countryman when its meaning was a man from one's native place in India. How the linguistic divisions of India were more natural than its territorial divisions, as they obtain today, was brought home to us in this jail more than anywhere outside it. When a Mahar from Maharashtra began to speak Marathi, the heart of a Marathi Brahmin went out to him spontaneously and he felt that the Mahar was his brother and fellowman. The feeling that the latter came from his own province and, perhaps, his native place too, made him give that untouchable of Hindu Society all the help he could in this place. Fellow-feeling and brotherhood got the better, in such a condition, of differences of caste and the taboos that the caste had brought into being. Whenever a new Chalan arrived in this place from India, the old birds here inquired of their kith and kin, but even before that, the political prisoner invariably sought information from the coming party of the political condition of their dear Motherland.

A large number of the party were illiterate and ignorant men and they had the least notion of the political upheaval in India. So that they could give but poor information about it to our political friends. Only when a great political trial was going on, and they happened to be in the court as arrested men for certain other crimes, or when they happened, for the time being, to be locked up in the same prison as the political prisoners, and when something in that connection had casually come to their ears, then alone some persons, in that part, used to give our friends piece-meal information on it in their broken and muddled words. In case an educated prisoner happened to be in that company, it was an effort and a trouble to us to glean information from him. For in whatever division he was locked up, there the political prisoners managed to make their way and contact him or sent him oral messages for such news. They gave him no rest till he had told them something. And how much they had to entreat him earnestly for that news! They would even help him on the sly in his labour of picking oakum, in order to propitiate him for the