भारतकोश
मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

My Transportation for Life by Veer Savarkar

स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा

DevanagariHindipublished386 पृष्ठ

पृष्ठ 14, कुल 386 में से

संदर्भ में पढ़ें
पृष्ठ 14

my twenty-five years' experience of that life. It was no small service that I could render her. Why should I not then start at once and earnestly? I could no longer undertake any active work in her behalf, I knew it so well. My mind was made up. I was to write at least one long epic during the period of my incarceration. Even it the Hague decision went against me, I thought then, I could do at least this much while under sentence for hard labour. The idea satisfied the yearning of my heart, and, to that extent, brought peace to my active mind, though for a time only. I learnt that the decision of the Court had against me. The period of imprisonment was doubled. A bolt from the blue had fallen upon my head. And yet I remained unshaken in my resolve. It relieved the gloom of my mind, for I felt, under its spell, that I was not so helpless as I seemed, that I could yet do something towards the fulfillment of my life and the realization of my dream. The fear that my life was futile was gone forever. The burden was rolled off once for all. Impatiently, my eager mind counted the days and the lines I could compose every day. I calculated that from ten to twenty verses a day meant an epic of from 50,000 to 100,000 lines at the end of the period. I had to compose the lines, repeat them, carry them in my mind, adding on to them from day to day, and the work was complete. So argued with myself. I resolved then to begin at once. I chose the life of Guru Govind Singh as the subject of my song. The Life of Guru Govind Singh I chose that life because I felt that he was a prince among martyrs. The great men, who have achieved success and have won the cause, no doubt shine like golden domes that crown the summits of palaces. They are, indeed, pinnacles of glory. But I can derive no peace in the present condition of my life by celebrating them in song. On the other hand, I was likely to feel, all the more poignantly, the failure that fate had doled out to me. I must sing, therefore, of those high-souled persons whose failures had contributed to lay the foundations on which these splendid palaces had reared up their heads to constitute the admiration of the world around them. To meditate on such martyrs, was an incentive to me “ to follow the gleam.” Guru Govind Singh struck me as a man who had triumphed over defeat. Behold him facing utter rout as he sought to slip out of the fortress of Chamkore; call to mind the utter annihilation of his family-life, the separation of his mother, wife and son, scattered far and wide from him; remember how his sworn disciples had betrayed him in the hour of his great need, and had blamed him for the failure of the cause which he and they had pledged themselves to stand by; and, last, realise how he had proved himself a brave man, brave as a lion, who like Rudra swallowed the poison of defeat, humiliation and woe that destiny had put to his lips, and yet survived as a hero and an incarnation for generations to emulate. The failure of such a man was, I felt, the fittest subject for my song. It would support me in my hour of sorrow and defeat like a pillar of strength. It would help and inspire generations to come to erect a splendid edifice of success on the failures, miseries and defeats of the generation to which I belonged.