भारतकोश
मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

My Transportation for Life by Veer Savarkar

स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा

DevanagariHindipublished386 पृष्ठ

पृष्ठ 302, कुल 386 में से

संदर्भ में पढ़ें
पृष्ठ 302

trick. Six months after he left the prison with three or four hundred others who had got their discharge on account of the victory celebrations. But the serpent sneaked out with his fangs taken out. One who was a terror to Hindu prisoners had become a lamb before them, before he had left the Silver Jail. All his former allies— the Baluchis, the Sindhis, and the Pathans—had paled into insignificance. Tyranny had been beaten, the tyrants had gone, and the rest of them simply dragged on their existence. The warder, the havaldar, the jamadar, the clerks in the office, the doctor, the compounder, in the prison and out in the Andamans—the best part of this phalanx had now been recruited from the Hindus. And they were chosen for their merit, their honesty and straightforwardness, and for their good record as prisoners. The few Pathans that remained, as these new recruits won favour with their officers, said, "It is now Hindu Raj; and what can one say of it!" Now, it is Hindu Raj Some old Pathan prisoners used to complain about the new order of things in the following words : "Sahib, today it is Hindu Raj at Port Blair; we are afraid, very much afraid, that the Hindus may trump up some false charge against us!" As if, when these Pathans were in power, they had not trumped up any charges against the Hindu prisoners in order to persecute them! For these men to fear now a similar treatment from the Hindus was nothing short of a reflection of their own wickedness. The Hindu warders, petty officers and jamadars never persecuted their Mussulman fellow-prisoners, On the other hand, it was a rule with us always to support such Mussulmans as were free from bigotry, and behaved with prudence. I used to teach them, and used my influence to promote their interests. I have written petitions in their behalf, I have helped them in their work, and when, later on, I had some power in this pinchbeck Raj, I treated them with the utmost fairness and justice. Later on, I will quote their own words about it in its due place. After the exit of Mr. Barrie, his post was temporarily filled by successive European officers, on permanent or temporary service. Some of them were local men and others were sent from India. One of them began to treat the prisoners as Mr. Barrie had treated them in his early career of high-handedness and utmost rigour. He had, however, lost sight of the ignoble failure of Mr. Barrie's Last days. He sent some of the mildest of Gujarati prisoners to work the oil-mill. And another equally shallowpated officer supported him. The political prisoners had almost sabotaged the oil-mill. The officer sought this opportunity to revive it. However, he did not choose for that purpose the tough and the strong ones among us. He allotted the task to those who were constitutionally weak, and who were of a mild and meek disposition. He hoped that they would not refuse to do it. Most of them were agriculturists, and yet on the very first day they offered non-violent resistance, for they had known the past history of the notorious Kolu. Two of them had their rooms in my chawl. And I had directed them how to proceed in the matter. Enraged by this resistance he outheroded Herod. He roared and fumed like Mr. Barrie and yoked the two in our chawl, whom he regarded as their ring- leaders, to the handle of the mill as if they were bullocks, and asked others to turn it