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मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

My Transportation for Life by Veer Savarkar

स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा

DevanagariHindipublished386 पृष्ठ

पृष्ठ 54, कुल 386 में से

संदर्भ में पढ़ें
पृष्ठ 54

however, is beyond dispute that Indians knew something of these islands and that they ruled and stayed on them for some time in their past history. The condition of these islands However that may be, it made no change whatever in the life of the aborigines of that place. As the natural condition of these islands shows no traces of the agricultural and other cultivation of the soil by its early colonists, so the life of its natives reveals no effect of the cultural influence of India upon it, either in the field of religion or in intellectual and moral life. The Andamans is a small island engirdled by the sea. It demanded a long and continued influence of India to reclaim it for civilisation and progress, from its wild and savage environment. The wilderness of nature and the wildness of man could only be conquered by permanent impression in that soil of civilised life, with all the accompaniments necessary for the stabilisation of such a life. As soon as the contact and Influence are withdrawn, the island relapses into its state of barbarism. And this law holds not only for the natives of the soil, but also for others who have to dwell there, for some reason or another, for a good long time. In the Great War of 1914-18, steamers could not ply between India and the Andamans for four months at a stretch; and provisions of all kinds were entirely cut off during the period. The result was that the inhabitants of this island had to go without clothing; had to feed on flesh for want of cereals and rice; and agriculture perished for want of necessary implements and seeds. The suspension of civilised life took the island back to fifty years. Imagine then how the Hindu colonists of that island, in its remote past must have suffered a set- back for want of any communication with the outside world. In those days, crossing the seas was regarded as a sacrilege. No wonder if the civilised Hindus themselves had turned into savages during the period that they had dwelt among them, in order to civilise them. Having lost all touch with their own countrymen, they must have either withered away, or been absorbed in the people with whom they had come to stay. The aborigines in the Andamans today resemble in life and habits similar aboriginal tribes in other parts of the world. The groups of islands round Java contain savages who look like monkeys. One or two savages from the Nicobars, brought here as prisoners, had a three-inches- long bone, at the lower end of the spinal cord. They found it impossible to sit comfortably in a chair. The doctor of the place drew my attention to them. That bone had no hair on it and no tuft of hair at the end of it. Their faces and chins exactly resembled those of the monkey. Such savages, with the tall and appearance of a monkey, are occasionally to be seen even in the Andamans. The only difference between them and their originals is the latter's want of speech and the former's use of some kind of language. The tribe of savages in the Andamans, known as Javra, have men and women from four to four and a half feet tall. They have a coal-black complexion, hard, short hair standing on their skulls, which they tie in tufts on the top of their heads, like the

मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण) · पृष्ठ 54, कुल 386 में से · BharatKosha