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नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)

नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)

Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)

भरत मुनि / आचार्य अभिनवगुप्त द्वारा

DevanagariSanskritpublished654 पृष्ठ

पृष्ठ 201, कुल 654 में से

संदर्भ में पढ़ें
पृष्ठ 201

116 THE NATYASASTRA [ IV.

The Marvellous Sentiment

¹The Marvellous (adbhuta) Sentiment has as its basis the Dominant State of astonishment. It is created by Determinants such as sight of heavenly beings or events, attainment of desired objects, entrance into a superior mansion, temple, audience hall (sabhā), a seven-storied palace and [seeing] illusory and magical acts. It is to be represented on the stage by Consequents such as wide opening of eyes, looking with fixed gaze, horripilation, tears [of joy] perspiration, joy, uttering words of approbation, making gifts, crying incessantly hā, hā, hā, waving the end of dhoti or sārī, and movement of fingers and the like Transitory States in it are weeping, paralysis, perspiration, choking voice, horripilation, agitation, hurry, inactivity, death and the like.

On this point there are two traditional Āryās ;

  1. The Marvellous Sentiment is that which arises form words, character, deed and personal beauty.

  2. This is to be represented on the stage by a gesture of feeling [sweet] smell, joyful shaking of limbs, and uttering of hā, hā, hā, sounds, speaking words of approbation, tremor, choking voice, perspiration and the like.

The three kinds of the Erotic, the Comic and the Terrible Sentiments

  1. The Erotic Sentiment is of three kinds, viz, of words, dress, and action. And the Comic and the Terrible Sentiments are likewise of three kinds, viz, of limbs, dress and words.

The three kinds of the Pathetic Sentiment

  1. The Pathetic Sentiment is of three kinds, viz. that rising from obstruction to lawful deeds, from loss of wealth and from bereavement.

The three kinds of the Heroic Sentiment

  1. The Heroic Sentiment is likewise of three kinds, viz.

¹ The original of this passage till the beginning of 75, is in prose.

*75 (B.95, G.76).76 (B.96, G.77).77 (B.97, G.78).
78 (B.98, G.79).79 (B.99, G.80).