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नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)

नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)

Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)

भरत मुनि / आचार्य अभिनवगुप्त द्वारा

DevanagariSanskritpublished654 पृष्ठ

पृष्ठ 459, कुल 654 में से

संदर्भ में पढ़ें
पृष्ठ 459
374THE NATYASASTRA[ XX. 114

inferior type, and it may contain [any of] the Sentiments, and it may include [any of] the thirteen types. I shall now speak of the characteristics of all these.

Thirteen types of the Vīthi

114-115. The thirteen types ¹ of the Vīthi are : Accidental Interpretation (udghātyaka), Transference (avalagita), Ominous Significance (avaspandita), Incoherent Chatter (asatpralāpa), Compliment (prapañca), Enigma (nālī = nālikā) Repartee (vākkeli), Outvying (adhivala), Deception (chala), Declaration (vyāhāra), Crushing (mṛdava), Three Men's Talk (trigata), and Undue Combination of Words (gaṇḍa)

  1. [Any of these] thirteen types is always to be attached to the Vīthi. I shall now speak of their characteristics in due order.

Accidental Interpretation

  1. If, in order to explain them men connect words of obscure meaning with words other than [those intended by the speaker] it becomes Accidental Interpretation (udghātyaka)¹.

Transference

  1. When [anything] occurring in [relation to] something, will be made to accomplish something else, it becomes [an instance of] Transference (avalagita)¹.

Ominous significance

  1. That one attaches (lit. creates) out of misunderstanding an auspicious or inauspicious meaning (lit. auspicious or inauspicious rise) to the words (lit. meaning) mentioned, is [an instance of] Ominous Significance (avaspandita)¹.

114-115 (C.118-119, Cf. B.XVIII.113b-114). ¹ Aṅga in this connexion has been translated as 'division' (Haas, DR. p. 84). But 'types' seems to be a more suitable word. 116 (C.120; B.XVIII.115a).

117 (C.121, B XVIII 115b-116a). ¹ Haas translates the word as 'Abrupt Dialogue' (DR. p.81). For an example see SD. 228; cf. Ag. DR. (III. 13-14) seems to define it differently.

118 (C.132; B.XVIII.116b-117a). ¹ Haas translates it as 'Continuance' (See p. 85). For an ex. See SD. 292; Ag. Cf. DR.III. 14b-15a.

119 (C.123; B.XVIII.817b-118a). ¹ The spelling avasyandita though accepted by SD. and DR. seems to be wrong (See Ag.). Haas