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नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)

नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)

Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)

भरत मुनि / आचार्य अभिनवगुप्त द्वारा

DevanagariSanskritpublished654 पृष्ठ

पृष्ठ 461, कुल 654 में से

संदर्भ में पढ़ें
पृष्ठ 461

376 THE NATYASASTRA [ XX. 126-

Declaration

  1. If anything [liable to occur] is described vividly in the presence of the Hero and is similarly made to happen [there] without any fear, it is [an instance of] Declaration (vyāhāra)¹.

Crushing

  1. That due to an altercation one represents [another's] merits as demerits by [showing] cause [for it] and vice versa, is called Crushing (mṛdava)¹.

Three Men's Talk

  1. When exalted words with the Comic Sentiment are shared by three [characters] it should be known as Three Men's Talk (trigata)¹.

Undue Combination of Words

  1. Undue combination of words (gaṇḍa) according to the wise, occurs due to excitement, confusion, quarrel, reviling and many people's abusive words¹.

130-131 If in a play any of these thirteen types¹ with clear meanings, occur and they possess all the characters Sentiments and States prescribed for them by the Śāstra it is called the Vīthī. It may be acted by one or two persons².

126 (C.130; B.XVIII. foot notes to 125a). ¹ B.s reading seems to agree with the def. given in DR. III. 20b and SD. 531. Haas translates the term as 'Humourous Speech'. See p. 88.

127 (C.131; B.XVIII.121b-122a). ¹ DR. III. 21a; SD. 532. Haas translates the term as 'Mildness'; see p. 88.

128 (C.132; B.XVIII. foot note to 124). ¹ DR III. 16 and SD. 523 define this differently and they agree with the reading of B. Our reading is supported by the pa ms. in B. Haas translates the term as 'Triple Explanation'. See p. 84.

129 (C.133; B.XVIII.125b-126a). ¹ C. sarambha for saṃrambha ² C. bandhavivādam for vivādayuktam. ³ DR. III. 18b and SD. 527 seem to def. it differently. Haas translates the term as 'Abrupt Remark' see p. 87.

130-131 (C.134-135). ¹ Ag. reads Lāsyāṅgas in the next chapter (his XIX). It is possible that these were introduced later in the NŚ. For the ms. bha of B. and some commentators using it ignore them altogether. Śāradātanaya and others reads lāsyāṅgas differently. See Kavi's Intr. to B. pp. XI-XII. foot note.