नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)
Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)
भरत मुनि / आचार्य अभिनवगुप्त द्वारा
पृष्ठ 502, कुल 654 में से
संदर्भ में पढ़ें-XXIII. 40] THE COSTUMES AND MAEKE-UP 417
- The pearl necklace of the goddesses and the queens are of thirtytwo, sixtyfour or one hundred and eight strings.
Ornaments of the ankles
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The Nūpura, the Kiṅkiṇī, the Jewel-net (ratnajāla)$^1$ and the ringing Kaṭaka are the ornaments on the ankles.
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The Pāda-patra is the ornament of the shanks (jaṅghā) and the toe-rings that of the toes, and the Tilaka on the big toe are ornaments of the feet.
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Similarly [an additional decoration of the feet] will be the lac-dye applied on them in various patterns to impart to them the natural colour of Aśoka blossoms.
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These are the decorations of women from the hair to nails [of the feet]$^1$. Considering the States and the Sentiments these are to be applied [in different parts of the body].
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These ornaments (lit. works) having their origin in Viśvakarman$^2$ are to applied also after a consideration of the tradition (āgama), measurements [of the wearer] and her physical form.
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[In dramatic production] one is not entitled to decorate the limbs freely and at one's will, with gold, pearls and jewels.
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Utilised on account of wealth$^1$, the jewelled ornaments put on in proper places will lend beauty to the limbs$^2$.
33 (C.38, K.XXI.31).
34 (C.39, K.XXI.32). $^1$ K. reads ghaṇṭika lālam evā ca.
$^2$ Hollow bangles within which small stone bits are lodged.
35 (C.40; K.XXI.33). $^1$ C. reads jaṅghayoḥ for padayoḥ.
$^2$ This was never met with before. Ag. (p. 431) reads tilakā iti vicitraracanākṛtā.
36 (C.41). $^1$ This passage is wanting in K.
37 (C.42; K.XXI.34b, -34a). $^1$ Ag. (l.c.) ānakhād—alaktaka-rāga-paryantam.
38 (C.43; K.XXI.35). $^1$ Ag. (l.c.) explains āgama as upādānakāraṇam.
$^2$ An authority of arts and crafts (śilpa).
39 (C.44; K.XXI.37b-38a). $^1$ K. reads tarhi śaktyanusāreṇa.
40 (C.45). $^1$ Read vibhavato.
$^2$ K. omits this passage.
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