नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)

498 THE NATYASASTRA [ XXVI. 37-

37. These seasons according to the necessity should be indicated with proper Sentiments¹ as being full of happiness for those who are happy, and full of distress for those who are afflicted.

The States

38. The States (bhāva)¹ should be indicated by the representation of the Determinants (vibhāva)² and similarly the States are also indicated (lit. accomplished) by the representation of Consequents (anubhāva)³.

The Determinants

39. Acts connected with the Determinants should be represented by means the Consequents ; and the States relate to the feeling of one's own self, and the Determinants relate to an exhibition of another person [in relation to the self]¹.

40 A preceptor, a friend, an affectionate companion (sakhā), a relation from the mother's or the father's side who may come and be a announced¹ [properly] is called a Determinant².

The Consequents

41. The honour shown to him¹ by rising from the seat, by offering him presents (arghya) and a seat and by using respectful words, is called the Consequents (anubhāva).

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37 (C.37; K.XXV.37). ¹ prajuñjītā yathārasam, C. (darśayed virahānugān K).

38 (C.38; K.XXV.39). ¹ K. reads before this the following : यो येन भावेनोद्विष्टः सुखदेनेतरेण वा। स तद्भावितसंस्कारः सर्वं पश्यति तन्मयम्. (He who is imbued with a state pleasant or otherwise, looks under its influence everything as permeated with it). Besides this K. reads 38 as follows : विभावेनाहृतं कार्यनुभावे निरूपणात्। तथैव चानुभावानां भावस्यानुगमेन च. For the def. of bhāva see NŚ. VII. 1-3. ² See NŚ. VII. ³ See NŚ. VII. 4-5.

39 (C 39; K.XXV.40). ¹ Ag. (p. 491) reads ātmānubhavanam for ātmābhinayanam in the text and explains the same as चात्मानुभवनं भाव आत्म-विश्रान्तं यदनुभवनं सुखदुःखविद्रूपं स्वभाव इत्यर्थः। आत्मग्रहणात् घटायनुभवनं भाव इत्युक्तं भवति विश्रमन्थे पठन्ति। ततार्थः चात्मानुभाव्यगत येन न च तादृक् यतन्तीति प्रकर्षेण गम्यते ते यल्लक्षणसार्थ चेत् तदवस्थमनुभूयते सुखादिकं तदैव भाव इत्युक्तं भवति.

40 (C.40; K.XXV.41). ¹ Ag. (l.c) seems to read āveśya for āvedya. ² This is only an example of one of the many vibhāvas which may lead to one of the many States.

41 (C.41; K.XXV.42). ¹ One of the persons mentioned in 40 above.