नाट्यशास्त्रम् (प्रथम भाग - अभिनवभारती एवं हिन्दी टीका सहित)
Natyashastra of Bharata Muni with Hindi Commentary (Vol 1)
भरत मुनि / आचार्य अभिनवगुप्त द्वारा
पृष्ठ 605, कुल 654 में से
संदर्भ में पढ़ें520 THE NATYASASTRA [ XXVII. 55-
55-56. All these various qualities are not known to exist in one single spectator. And because objects of knowledge. are so numerous and the span of life is so brief$^1$, the inferior common (lit. men) in an assembly which consists of the superior, the middling and the inferior members cannot be expected to appeciate the performance of the superior ones.
- Hence an individual to whom a particular dress, profession, speech and an act belong as his own, should be considered fit to appreciate the same.
Various classes of spectators
- Different are the dispositions of women and men, young and old who may be of superior, middling or inferior talents, and on such dispositions [the Success of] a drama rests.
Disposition of different spectators
- Young people are pleased to see [the presentation of] love, the learned a reference to some [religious or philosophical] doctrine$^1$, the seekers of money [topics of] wealth, and the passionless in topics of liberation (mokṣa).
60-61. Heroic persons are always pleased in the Odious and the Terrible Sentiments, the personal combats and battles, and the old people in Purāṇic legends, and tales of virtue. And [the common] women, children and the uncultured men (mūrkha) are always delighted with the Comic Sentiment and [remarkable] Costumes and Make-up (nepathya)$^1$.
61-62. Thus the man who is fit to assume a particular role by imitating the States of the latter, can be considered a spectator possessing the [necessary] qualifications.
Assessors in a performance
62-64. These should be known as spectators in connexion with a drama. But there being any controversy (saṃgharṣa)
55-56 (C.56-57; K.53-54). $^1$ K. reads 55b as follows विज्ञेयस्याप्रमेयत्वाद् अल्पत्वाद् चायुषस्तथा.
57 (C.58; K.55). 58 (C.59a, 60b; K.56).
59 (C.59b-60a; K.57). $^1$ samayāśrite, C. (samayānvite, K.).
60-61 (C.61; K.58). $^1$ K. omits 61a 61-62 (C.62; K.59).
62-64 (C.63-64; K.60-61). $^1$ This is a very elaborate arrangement for judging in every detail the Success of a performance.