वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)
The Orion and The Arctic Home in the Vedas by Lokmanya Tilak
लोकमान्य बाल गंगाधर तिलक द्वारा
पृष्ठ 177, कुल 548 में से
संदर्भ में पढ़ें142 THE ARCTIC HOME IN THE VEDAS. the midst of the sky would, therefore, still remain unsolved. The phrase divaḥ madhye naturally means ‘in the midst of the sky,’ and cannot be interpreted to mean ‘towards the mid-heaven.’ Of course if the sun was below the horizon, we may describe him as having loosened his horses for travel as in V, 62, 1; but even there the meaning seems to be that the horses rested at the place. In the present case the sun is already in the midst of heaven, and we cannot take him below the horizon without a pal- pable distortion of meaning. Nor can we properly explain the action of retaliation (pratimānam), if we accept Sâyaṇa's inter- pretation. We must, therefore, interpret the first half of the verse to mean that “the sun unyoked his carriage in the midst of heaven.” There is another passage in the Ṛig-Veda which speaks of the sun halting in the midst of heaven. In VII, 87, 5, the king Varuṇa is said to have made “the golden (sun) rock like a swing in the heaven” (chakre divi preṅkhaṁ hiraṇmayam), clearly meaning that the sun swayed backwards and forwards in the heaven being visible all the time, (cf. also VII, 88, 3). The idea expressed in the present verse is exactly the same, for even within the Arctic regions the sun will appear as swinging only during the long continuous day, when he does not go below the horizon once every twenty-four hours. There is, therefore, nothing strange or uncommon in the present verse which says that “ the sun unyoked his carriage for some time in the midst of the sky ; ' and we need not be impatient to escape from the natural meaning of the verse. A long halt of the sun in the midst of the heaven is here clearly described, and we must take it to refer to the long day in the Arctic region. The statement in the second line further supports the same view. European scholars appear to have been misled, in this instance, by the words Ārya and Dâsa, which they are accustomed to interpret as