वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)
The Orion and The Arctic Home in the Vedas by Lokmanya Tilak
लोकमान्य बाल गंगाधर तिलक द्वारा
पृष्ठ 217, कुल 548 में से
संदर्भ में पढ़ें182 THE ARCTIC HOME IN THE VEDAS. is furnished by the number of seasons mentioned in certain Vedic texts. A period of sunshine of ten months followed by a long night of two months can well be described as five seasons of two months each, followed by the sinking of the sun into the waters below the horizon; and as a matter of fact we find the year so described in I, 164, 12, a verse, which occurs also in the Atharva Veda (IX, 9, 12,) with a slight variation and in the Prashnopaniṣhad I, 11. It may be literally translated as follows:—"The five-footed (pañcha-pâdam) Father of twelve forms, they say, is full of watery vapours (purîshiṇam) in the farther half (pare ardhe) of the heaven. These others again say (that) He the far-seeing (vichakshaṇam) is placed on the six- spoked (shaḍ are) and seven-wheeled (car), in the nearer (upare, scil. ardhe) half of the heaven."* The adjective 'far-seeing' is made to qualify 'seven-wheeled' instead of 'He' in the Atharva Veda, vichakshaṇe being in the locative case; while Shaṅkarâchârya in his commentary on the Prashnopaniṣhpad splits upare into two words u and pare, taking u as an expletive. But these readings do not materially alter the meaning of the verse. The context everywhere clearly indicates that the year-god of twelve months (âkṛiti, X, 85, 5) is here described. The previous verse in the hymn (Ṛig. I, 164) mentions "The twelve-spoked wheel, in which 720 sons of Agni are established," a clear reference to a year of twelve months with 720 days and nights. There is, therefore,
- Ṛig. I., 164, 12, — पंचपादं पितरं द्वादशाकृतिं दिव आहुः परे अर्धे पुरीषिणम्। अथेमे अन्य उपरे विचक्षणं सप्तचक्रे षळर आहुरर्पितम्॥ For विचक्षणम् A. V. (IX, 9 12,) reads विचक्षणे; while Shaṅkarâchârya in his gloss on Prashnopaniṣhad takes उ and परे as two different words. Shaṅkarâchârya's explanation of परे अर्धे is also noteworthy. He trans- lates it by तृतीयास्यां दिवि, 'in the third heaven,' the seat of the third step of Vishṇu, meaning that the five-footed year-god is then hidden in the remotest part of the heaven.