वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)
The Orion and The Arctic Home in the Vedas by Lokmanya Tilak
लोकमान्य बाल गंगाधर तिलक द्वारा
पृष्ठ 354, कुल 548 में से
संदर्भ में पढ़ेंVEDIC MYTHS—THE MATUTINAL DEITIES. 313 "8. Just as the wind, just as the forest, just as the sea moves, so O ten-monthed (embryo)! come out with the outer cover (jarâyu)." "9. May the child (kumâra), lying in the mother's (womb) for ten months, come out alive and unhurt, alive for the living mother." These three verses, as observed above, immediately follow the verses where the wooden case is said to be shut and open- ed for Saptavadhri, and naturally they must be taken to refer to, or rather as forming a part of the same legend. But nei- ther the Vernal nor the Dawn theory supplies us with any clue whatsoever to the right interpretation of these verses. The words used present no difficulty. A child full-grown in the womb for ten months is evidently intended, and its safe delivery is prayed for. But what could this child be ? The wife of the eunuch Vadhrimatî is already said to have got a child Hiranya- hasta through the favour of the Ashvins. We cannot, therefore, suppose that she prayed for the safe delivery of a child, nor can Saptavadhri be said to have prayed for the safe delivery of his wife, who never bore a child to him. The verses, or rather their connection with the story of Saptavadhri told in the first six verses of the hymn, have, therefore, remained unexplained up to the present day, the only explanations hitherto offered being, as observed above, either utterly unsatisfactory or rather no explanations at all. The whole mystery is, however, cleared up by the light thrown upon the legend by the Arctic theory. The dawn is sometimes spoken of in the Ṛig-Veda as producing the sun (I, 113, 1; VII. 78, 3). But this dawn cannot be said to have borne the child for ten months; nor can we suppose that the word dasha-mâsyaḥ (of ten months), which is found in the 7th and the 8th, and the phrase dasha mâsân found in the 9th verse of the hymn were used without any specific meaning or intention. We must, therefore, look for some other