वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)
The Orion and The Arctic Home in the Vedas by Lokmanya Tilak
लोकमान्य बाल गंगाधर तिलक द्वारा
पृष्ठ 367, कुल 548 में से
संदर्भ में पढ़ें326 THE ARCTIC HOME IN THE VEDAS. up the phrase into dasha and prapitve, its correct meaning might not have become so obscure as at present. But the Pada text is not infallible; and even Yâska and Sâyaṇa have adopted amendments in certain cases (cf. I, 105, 18; X, 29, 1; and Nir. V, 21; VI, 28), and the same thing has been done rather more freely by Western scholars. We are not, therefore, following an untrodden path in giving up the Pada text, especially when the verse is more naturally and intelligently interpreted by taking dasha-prapitve as one compound word. When the verse is so interpreted we get a complete account of the annual course of the sun in the home of the Aryans in an- cient days. It was Indra, who caused the sun to rise after his long fight with Vṛitra; and when the sun had shone for ten months, Indra stole the solar orb and took the sun with him into darkness to fight with the demons. That is the meaning of the whole legend; and when it can be so naturally explained only by the Arctic theory, the necessity of the latter becomes at once established. Vishnu's three strides. There are a few more Vedic legends which indicate or suggest the Arctic conditions of climate or calendar, and I propose to briefly examine them in this chapter. One of these legends relates to Viṣhṇu and his three long strides, which are distinctly mentioned in several places in the Ṛig-Veda (I, 22, 17-18; I, 154, 2). Yâska (Nir. XII, 19) quotes the opinion of two older writers regarding the character of these three steps. One of these, viz., Shâkapûṇi, holds that the three steps must be placed on the earth, in the atmosphere, and in the sky; while Aurṇavâbha thinks that the three steps must be located, one on the hill where the sun rises (samârohaṇa), another on the meridian sky (Viṣhṇu-pada), and the third on the hill of setting (gaya-shiras.) Prof. Max Muller thinks that this three-fold stepping of Viṣhṇu is emblematic of the rising, the