भारतकोश
वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)

वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)

The Orion and The Arctic Home in the Vedas by Lokmanya Tilak

लोकमान्य बाल गंगाधर तिलक द्वारा

DevanagariHindipublished548 पृष्ठ

पृष्ठ 403, कुल 548 में से

संदर्भ में पढ़ें
पृष्ठ 403

362 THE ARCTIC HOME IN THE VEDAS. geography; while if it is found impossible to locate the Airyana Vaêjo except in the far north, the countries from Samarkand and Sughdha to Hapta Hẹndu or the Panjaub mentioned in the Fargard would naturally represent the route taken by the ancient Iranians in their migrations from the ancient home. Everything thus depends upon the view that we take of the situation of the Airyana Vaêjo; and we shall, therefore, first see if there is anything in the Avestic description of the land which will enable us to determine its position with certainty. It may be observed at the outset that the river Vanguhi is not mentioned in the Fargard along with the Airyana Vaêjo. The original verse speaks only of the "good dâitya of Airyana Vaêjo," but it is doubtful if "daitya" denotes a river in this place. The Zend phrase Airyanem Vaêjô vanghuyâô dâityayô, which Darmesteter translates as "the Airyana Vaêjo, by the good (vanghuhi) river Dâitya," is understood by Spiegel to mean "the Airyana Vaêjo of the good creation," while Haug takes it as equivalent to "the Airyana Vaêjo of good capability." It is, therefore, doubtful if the Dâitya river is mentioned along with the Airyana Vaêjo in this passage.* But even supposing that Darmesteter's rendering is correct, he gives us no authority for identifying Dâitya with Vanguhi. The Bundahish (XX, 7 and 13) mentions Vêh (Vanguhi) and Dâitîk (Dâitya) as two distinct rivers, though both seem to be located in the Aîrân-vêj (Airyana Vaêjo). We cannot again lose sight of the fact that it is not the Vanguhi (Vêh) alone that flows through the Airyana Vaêjo, but that the Rangha (Arag) has the same source and flows through the same land, viz., the Aîryana Vaêjo. Thus in the very beginning of Chapter XX of the Bundahish, we read that the Arag and the Vêh

  1. See Dr. West's note on Bundahish XX, 13. The original pass- age mentions the Dâitîk river coming out from Aîrân vêj; but Dr. West observes that this may not be a river though the phrase (in the Avesta) has, no doubt, led to locating the river Dâitîk in Aîrân-vêj.