वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)

PRIMITIVE ARYAN CULTURE AND RELIGION. 439 their offerings, eventually bring back the light of the dawn to these worshippers. I do not mean to assert that an elaborate system of sacrifices existed in inter-glacial times; but I do maintain that sacrifice was the main ritual of the primeval Aryan religion, and that it is a mistake to suppose that it origi- nated or was invented only in post-glacial times. I have dwelt at some length on the question of ancient religious worship and ritual in this place because the theory of the Arctic home very well exposes, in my opinion, the fallacious character of many of the existing views on this subject. A people, who had come to worship the powers of Nature as manifestations of divine will and energy, who had a well- developed language of their own, and who had already evolved a legendary literature out of the Arctic conditions of the year in their congenial home near the North Pole, may well be expected to have made a good advance in civilisation. But we have at present very few means by which we can ascertain the exact degree of civilisation attained by the undivided Aryans in their primitive home. Comparative Philology tells us that primitive Aryans were familiar with the art of spinning and weaving, knew and worked in metals, constructed boats and chariots, founded and lived in cities, carried on buying and selling, and had made considerable progress in agriculture. We also know that important social or political institutions or organisations, as, for instance, marriage or the laws of property, prevailed amongst the forefathers of our race in those early days; and linguistic palæontology furnishes us with a long list of the fauna and the flora known to the undivided Aryans. These are important linguistic discoveries, and taking them as they are, they evidently disclose a state of civilisation higher than that of the savages of the Neolithic age. But in the light of the Arctic theory we are naturally led to inquire if the culture of the primitive Aryans was con- fined only to the level disclosed by Comparative Philology, or