परमार्थसार (महामाहेश्वर अभिनवगुप्त - त्रिक-दर्शन, अद्वैत शैव साधना एवं सान्वय सटीक)

of Śaiva yoga. All that purifies his inner soul and illumins in him the correct and real divine nature of his pure consciousness. भारूपं परिपूर्णं स्वात्मनि विश्रान्तितो महानन्दम् । इच्छासंवित्करणैर्निर्भरितमनन्तशक्तिपरिपूर्णम् ॥ १० ॥ सर्वविकल्पविहीनं शुद्धं शान्तं लयोदयविहीनम् । यत् परतत्त्वं तस्मिन् विभाति षट्त्रिंशात्म जगत् ॥ ११ ॥ 10. Bhārūpaṃ paripūrṇam svātmani viśrāntito mahānandam Icchā-saṃvit-karaṇair nirbharitamananta-śakti-paripūrṇam. 11. Sarva-vikalpa-vihīnaṃ śuddhaṃ śāntaṃ layodaya-vihīnam yat paratattvaṃ tasmin vibhāti ṣaṭtriṃśadātma jagat. The whole phenomenon, consisting of thirty-six tattvas, appears and shines in that transcendental reality which shines as the light of pure consciousness, is perfect in all respects, is infinite bliss by virtue of its complete self-dependence and perfect relaxation on its self, is compact with the functions of willing, knowing and doing, is full of infinite divine powers, is free from all conceptive ideation, is pure and tranquil and has neither any dissolution nor any emergence. Bhāḥ (भाः) is the psychic luminosity of pure-consciousness and that is the basic form of the Absolute. Everything that ever appears, lies internally in the Absolute in the form of pure cons- ciousness and the Absolute is thus compactly full of all pheno- mena. It does not require anything other than its divine power on which to relax or to depend and that is the source of its infinite blissfulness. The Absolute wills to manifest, illumines the manifestable and manifests it objectively. These are its three primary powers through which it conducts all divine activities of Godhead. The Absolute shines through such a psychic luminosity which is free from ideation. It is an intuitive revelation through which the Absolute is realized. The real form of the Absolute is pure, tranquil, infinite, eternal and divinely potent I-conscious- ness. It is the transcendental reality having Godhead as its essen- tial nature, and manifesting such nature through its divine acti- vities of creation etc. Thus it assumes the form of the whole