परमार्थसार (महामाहेश्वर अभिनवगुप्त - त्रिक-दर्शन, अद्वैत शैव साधना एवं सान्वय सटीक)

54 Paramārthasāra of Abhinavagupta jñānāgni-dagdhamevaṃ karma na janma-pradaṃ bhavati. Just as a seed, parched in fire, loses its power to grow, so do deeds (of a person) lose their power to cause rebirth when these are burnt (from within) by the fire of correct knowledge (of the real nature of his self.) परिमितबुद्धित्वेन हि कर्मोचितभाविदेहभावनया । सङ्कुचिता चितिरेतद्देहध्वंसे तथा भवति ॥ ६३ ॥ 63. Parimita-buddhitvena hi karmocita- bhāvi-deha-bhāvanayā Saṅkucitā citiretad-deha-dhvaṃse tathā bhavati. An individual finite I-consciousness, having a deep rooted con- ception of finitude with regard to itself, is lead by the impression of its future body, formed in accordance with its deeds, to the consequent position after the end of its current form. The impression of the deeds done by a person create in him a consequent disposition that drives him, after the end of his current life, to such a future life in which his deeds can bear fruits. It is such disposition, working in each and every soul, that runs quite automatically the whole system of transmigration of beings from birth to rebirth in endless cycles. यदि पुनरमलं बोधं सर्वसमुत्तीर्णबोद्धृकर्तृमयम् । विततमनस्तमितोदित-भारूपं सत्यसङ्कल्पम् ॥ ६४ ॥ दिक्कालकलनविकलं ध्रुवमव्ययमीश्वरं सुपरिपूर्णम् । बहुतरशक्तिव्रात-प्रलयोदय-विरचनैककर्तारम् ॥ ६५ ॥ सृष्ट्यादिविविधसुवेधसमात्मानं शिवमयं विबुद्ध्येत । कथामिव संसारी स्याद् विततस्य कुतः क्व वा सरणम् ॥ ६६ ॥ 64. Yadi punaramalaṃ bodhaṃ sarva-smuttīrṇa- boddhṛ-kartṛ-mayam Vitatamanastamitodita-bhā-rūpaṃ satya-saṅkalpam. 65. Dikkāla-kalana-vikalaṃ dhruvama- vyayamīśvaraṃ suparipūrṇam Bahutara-śakti-vrāta-pralayodaya- viracanaika-kartāram.