परमार्थसार (महामाहेश्वर अभिनवगुप्त - त्रिक-दर्शन, अद्वैत शैव साधना एवं सान्वय सटीक)

56 Paramārthasāra of Abhinavagupta to get the result of such rite. It is the person for whom it is per- formed who gets its fruit. Similarly a jñānin, having a firm belief in the fact that all deeds, being committed through his body, senses, organs etc. are in fact being done by God Himself with the help of His own divine powers, does not become involved in the result of such deeds. इत्थं सकलविकल्पान् प्रतिबुद्धो भावनासमीरणातः । आत्मज्योतिषि दीप्ते जुह्वज्ज्योतिर्मयो भवति ॥ ६८ ॥ 68. Itthaṁ sakala-vikalpān pratibuddho bhāvanā-samīraṇataḥ Ātma-jyotiṣi dīpte juhvaj- jyotir-mayo bhavati. An aspirant, enlightened by such realization, and offering all his conceptual functions and ideas to the sacrificial fire of pure consciousness of the self, kindled highly by the winds of the self- contemplative yoga, becomes one with such fire. Bhāvanā is another name of the method of Śāktopāya. It is a practice in constant contemplation on the pure and divine nature of the self. A practitioner of such yoga has to think constantly like this, "I am infinitely potent and absolutely pure consciousness. All this is my own divine play. It is being manifested by me through my divine powers. I am all this and so on." Any of such conceptions is to be repeated again and again under a regular time-table, till it becomes so deeply impressed on one's person that he feels it to be his essentially real nature. Regular practice in such yoga results in the realization of the absolute unity between one's pure I-conscious- ness and the whole phenomenon. Then the practitioner feals him- self to be none other than the divinely potent, infinite, eternal, perfect, independent, playful and pure consciousness aware of its such nature. अश्नन् यद्वा तद्वा संवीतो येन केनचिच्छान्तः । यत्र क्वचन निवासी विमुच्यते सर्वभूतात्मा ॥ ६६ ॥ 69. Aśnan yadvā tadvā saṁvīto yena-kenacicchāntaḥ Yatra-kvacana nivāsī vimucyate sarvabhūtātmā. Clad in what so ever clothing, eating what so ever eatables, and residing at what so ever places, the tranquil jñānin, feeling him-