परमार्थसार (महामाहेश्वर अभिनवगुप्त - त्रिक-दर्शन, अद्वैत शैव साधना एवं सान्वय सटीक)

66 Paramārthasāra of Abhinavagupta A soul residing in this mortal form may have affiliation either with heaven or with hell. He takes up the next body accordingly when the present one comes to an end. Deep impressions of piety and sin, committed by a person, and also his consequent mental dispositions, drive him after his death to such an abode and to such species where he can get the results of his deeds. एवं ज्ञानावसरे स्वात्मा सकृदस्य यादृगवभातः । तादृश एव तदासौ न देहपातेऽन्यथा भवति ॥ ९३ ॥ 93. Evaṁ jñānāvasare svātmā sakṛd-asya yādṛgavabhātaḥ Tādṛśa eva tadāsau na dehapāte'nyathā bhavati. In the same way, the self as it shines, once for ever, at the time of actual self-realization, remains like that for ever and does not become otherwise even at the time of the end of the mortal form. The deep impression of the right self-realization carries a being to the position of pure, potent, eternal, infinite, playful, perfect and blissful I-consciousness and even the death of his mortal form can not shake him from such position. Such is the effect of a deep impression. करणगणसम्प्रमोषः स्मृतिनाशः श्वासकलिलताच्छेदः । मर्मसु रुजाविशेषाः शरीरसंस्कारजो भोगः ॥ ९४ ॥ 94. Karaṇa-gaṇa-sampramoṣaḥ smṛti-nāśaḥ śvāsa-kalilatācchedaḥ Marmasu rujā-viśeṣāḥ śarīra-saṁskārajo bhogaḥ. Incapacity of senses and organs, loss of memory, laboured breathing, looseness in vital joints and particular types of pain there in, all these are bhoga, the fructification of one's deeds, based on his impressions of the physical form. A person has an egoistic feeling of I-ness with regard to his physical body. He takes all the troubles of his body as his own. All such troubles are due to such egoistic feeling with regard to one's body. Even a jñānin cannot ordinarily escape them. स कथं विग्रहयोगे सति न भवेत् तेन मोहयोगेऽपि । मरणावसरे ज्ञानी न च्यवते स्वात्मपरमार्थात् ॥ ९५ ॥