पातञ्जल योगसूत्र (स्वामी विवेकानन्द भाष्य एवं सूत्र व्याख्या)

Patanjali Yoga Sutras only; thus, consecutiveness of desires will not be broken. 10. तासाम् अनादित्वं चाशिषो नित्यत्वात् ॥१०॥ tasam anaditvam chashisho nityatvat Thirst for happiness being eternal, desires are without beginning. All experience is preceded by desire for becoming happy. There was no beginning of experience, as each fresh experience is built upon the tendency generated by past experience; therefore desire is without beginning. 11. हेतुफलाश्रयालम्बनैः संगृहीतत्वाद् एषाम् अभावे तदभावः ॥११॥ hetufalashrayalambanaih sangrihitatvad esham abhave tadabhavah Being held together by cause, effect, support, and objects, in the absence of these is its absence. These desires are held together by cause and effect; if a desire has been raised it does not die without producing its effect. Then again, the mind-stuff is the great storehouse, the support of all past desires, reduced to Samskara form; until they have worked themselves out they will not die. Moreover, so long as the senses receive the external objects fresh desires will arise. If it be possible to get rid of these, then alone desires will vanish. 12. अतीतानागतं स्वरूपतोऽस्त्यध्वभेदाद् धर्माणाम् ॥१२॥ atitanagatan svaroopatostyadhvabhedad 132