प्रियदर्शिका नाटिका (सम्राट हर्षवर्धन - चतुरङ्क शास्त्रीय नाटिका सान्वय सटीक)

15 'स्वस्ति' to the Yajamâns, and secondarily to the gift accomp- anying such a ceremony. It also refers to a present (called वायन-in Marathi वाण-for the Prákrit सोत्थिवाअन is also rendered as स्वस्तिवाचन in Sans.) which consists of a small quantity of rice, a cocoanut, a piece of cloth for a bodice, a comb, &c; or sometimes of sweetmeats only-and is given to a Brâhmana by a married woman whose husband is living (सुवासिनी). For other particulars, see Rat. I. p. 17 and our note on the word; Vik. III. pp. 77, 79. शब्दापयेत्—will call; fr. शब्द + आप् the taking up or utterance of; शब्दार्थं करोति शब्दापयति by adding णिच् (अप) in the sense of तत्करोति; see com. If the Prâkrit सहावेहि be rendered as शब्दायैत then it is derived from शब्द and the affix क्यङ् (य) which forms Atm. verbs (शब्दायते) by शब्दवैरकलहाभ्रकणे । Pân. III. 1. 17. धारागृहं—A summer house or a large bath-room; lit. a house furnished with water jets or fountains of water. Cf. शिलाविशे- षानधिशय्य निन्युर्धारागृहेष्वातपमृद्धिमन्तः । Ragh. XVI 49—होद्यानं—The garden containing the धारागृह. कुक्कुटवाई—Uttering anything imitating the cry of a cock in the morning (i e. gradually raising the tone and protracting the voice) so as to give it the appearance of a Vedic passage. See Pân. I. 2. 27. Vidû. means that he would recite something assuming the Vedic tone when receiving the Vâyana. For Vidû.'s knowledge of the Vedas, comp. the king's remark below, वेदहंसपयेण &c. p. 12. प्रतिग्रह—has the technical sense of 'the acceptance of a gift by a Brâhmana (which is his peculiar prerogative), see Manus. I. 88; Yâj.s. I. 118. उत्कण्ठा—An eager desire to see or a great longing for, a beloved person. चिन्ता तु स्मृतिराध्यानं स्मरणं, सस्पृहे पुनः । उत्कण्ठोत्कलिके । इति शब्दार्णव. । P. 12. Śl. 1 मङ्गलमात्र०—For comp. see com; there are certain ornaments and things, which are considered as auspicious (being the emblems of Saubhâgya) and which a Hindu wife cannot discard under any circumstances. These are-the mangala- sutra (a wreath of small glass beads with gold ones, the Ku- nkuma mark on the forehead, glass bangles, &c. Hence the queen is described as wearing these even when under a vow, when other gaudy ornaments are to be dispensed with. Cf. Vik. III. 12 (सितांशुक मङ्गलमात्रभूषणा). मन्दोद्यमा०—मन्दोद्यमालापिनी V. l. मन्दं यथा तथा उद्यत आलापो यस्याः speaking in words gently uttered (on account of the weakness caused by fasting, ). •यामा- लापिनी gives rise to an awkward comp; the comp. may also