प्रियदर्शिका नाटिका (सम्राट हर्षवर्धन - चतुरङ्क शास्त्रीय नाटिका सान्वय सटीक)

सकलपृथ्वी &c. —Cf Śak. हला अशरणास्मि । उभे—पृथिव्या यः शरण- स तव समीप वर्तते । p 80 पक्षपात —A strong leaning towards or liking hence partiality, here choice

P 21 तव वदनस्यायं दोष —Cf for a similar thought अत्र आत्मनो यौवन उपलभस्व । Śak. I. p 20 कदलीगृहा०—In the Śak Śākuntalā addresses the bower of creepers where Dushyanta lay concealed at the approach of Gautami see p 89 ऊरुस्तम्भ — numbness or benumbing of the thighs स्तम्भ—Complete in- activity or torpor of limbs is one of the eight Sātvika bhāvas due to strong emotion for which see Sāh Dsr III 135 The ऊरुस्तम्भ was really due to the thrill caused by the touch of the king's hand but A'ran hides the truth by saying that it was due to the benumbing effect of the water This was a ruse used by her in order to be able to look longer at the king in the Kadalīvana cf Śak अभिनवकुशसूच्या परिक्षतं मे चरणं &c p 39 readings न खल्वविप्र &c० —cf अहो विस्मयः प्रार्थितार्थसिद्धौ । Śak III p 84

P 22 Sl 9 कण्टकिनं—कण्टका सन्जाता अस्य इन added by तदस्य सञ्जातं &c Pāṇ V 2 36 Having thorns on, with the hair bristling, horripilated, and hence कदम्बनीप कमल०—Here कमल stands for पद्म mas This is the effect produced on a lover by the touch of the loved one cf आसीद्वरः कण्टकितप्रकोष्ठः Ragh VII 20, and Vātsyāyana-कन्या तु प्रथमसमागमे खिन्नाङ्गयष्टिर् भवति दुरुहस्तु रोमाञ्चितो- म्गानि । Kāmasūtras

मम मूर्खस्य—V l is perhaps better he says so because the king had called him a fool above, see p 16 ante अलीकपाण्डित्य०—This is a retort flung at the king by Vidu for having called him a fool. He means you only affect learning (पाण्डित्य) you do not possess it विदग्ध is what is well burnt burnished, or polished hence refined, learned, wise, दुर्विदग्ध one not really skilled or learned vainly proud cf अलीक- शास्त्रग्रहणदुर्विदग्ध Ven III समाश्वासनं—something encouraging or comforting, निर्भर्त्सनं—Reproach a chiding अस्तमय —setting (of the sun) fr अस्त and अय (from अय् to go)—अभिलाषी—desirous of i e about to set this has occurred before

Sl 10 प्रियतमेव—Like the beloved one (A'ran ), the splendour of whose lotus face surpassed (eclipsed) that of the lotuses The idea occurs in Rat देवि वदनपङ्कजेन शशिनः शोभानिरस्कारिणा पङ्कजानि विनिर्जितानि सहसा गच्छन्ति बिम्बोष्ठताम् । I 25 राग —(1) passion, love (2) redness