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सिद्धान्तशिरोमणि: गणिताध्याय (भास्कराचार्य - ग्रहगणित, मध्यमाधिकार व स्पष्टाधिकार सटीक)

सिद्धान्तशिरोमणि: गणिताध्याय (भास्कराचार्य - ग्रहगणित, मध्यमाधिकार व स्पष्टाधिकार सटीक)

Siddhanta Shiromani Ganitadhyaya of Bhaskaracharya with Commentary

भास्कराचार्य द्वितीय द्वारा

DevanagariHindipublished573 पृष्ठ

पृष्ठ 240, कुल 573 में से

संदर्भ में पढ़ें
पृष्ठ 240

220 Verses 71 to 75. Obtaining what are called Sukṣma- nakṣatras. The computation of the nakṣatras done as pres- cribed before, is only approximate. Now I shall give the method of obtaining what are called Sukṣma- nakṣatras as prescribed by the Ṛiṣis that are required to note auspicious occasions regarding marriages, journeys etc. people who knew about it, told that the six stars Viśākha, Punarvasu, Rohiṇī, and the three Uttaras or Uttaraphālgunī, Uttarāṣādhā, Uttarabhadrā have the duration of one and half stars ie. 3/2 × 790′ — 35″ = 1185′ — 52″. The six stars Āslesha, Ārdrā, Swāti, Bharaṇī, Jyeshṭhā and Śatabhishak have half the duration of a star ie. 395′ — 17″. The remaining 15 alone have one nakṣatra duration ie. 790′ — 35″. A star's duration is the mean daily motion of the Moon ie. 790′ — 35″. The sum total of all the above 27 stars being subtracted from 360°, give the duration of the star what is called Abhijit which occurs after Uttarāṣādha and before Śravaṇa. To obtain the star in which a planet is situated, convert its longitude in minutes of arc and substract the durations of the stars from Aświni as many as could be substracted . The number of stars whose durations are thus substracted are deemed to have elapsed. The remainder is called the gata or elapsed portion of the current star and the difference of this gata and the duration of the current nakṣatra is called the Ēṣya, ie. unelapsed portion. To obtain the elapsed time or the unelapsed time of the current star the gata or the ēṣya is to be multiplied by 60, and divided by the daily motion of the planet concerned the result being in nādīs. Comm. One line in the verse 72 is evidently missing which should name Rohiṇī and the three Uttaras. We are able to know them from Bhāskara's commentary as well as from Brahmagupta and Śrīpati. In the course of the commentary Bhāskara reiterates what was stated