सिद्धान्तशिरोमणि: गणिताध्याय (भास्कराचार्य - ग्रहगणित, मध्यमाधिकार व स्पष्टाधिकार सटीक)
Siddhanta Shiromani Ganitadhyaya of Bhaskaracharya with Commentary
भास्कराचार्य द्वितीय द्वारा
पृष्ठ 33, कुल 573 में से
संदर्भ में पढ़ें18 100 + 100 Divyābdas since ¹/₁₂ × 1200 = 100 = measure of the Sandhyā and Sandhyamsa times. At this rate Dwa- para = 2000 + 200 + 200 Divyābdas and so on. However, the measure of the Sandhyas with respect to a Manvantara does not follow this one-twelfth rule, because a Krita is not ¹/₁₂th of the Manvantara. Thus 1000 Divyābdas = one Kali excluding Sandhyā and Sandhyāṁsa, whereas 1000 yugas = one Kalpa including the Sandhyas and Sandh- yamsas. When a yuga was conceived as a period wherein the planets make an integral number of revolutions, it goes without saying that they make integral numbers of revolu- tions in a Manvantara or a Kalpa. When a Kalpa was con- ceived as the period in which the slow-moving planetary points aphelia and nodes also make an integral number of revolutions, one wonders how a manvantara was conceived. It is further peculiar why such an odd number 71 was chosen, when it was said that 71 yugas make a Manvantara. One also wonders why the modern Suryasiddhānta says that after the Kalpa began, creation started only after 47400 Divyābdas whereas neither Brahmagupta nor Bhāskara speaks of this. As a matter of fact Bhāskara mentions later the number of years that had elapsed upto the begin- ning of the Saka era, as equal to 1972947179, but does not speak when the creation of planets and stars began actually. Verse 26. Half the life-period of the present Brahma has elapsed; some said that only eight and half years of his life has elapsed — Let the Āgama or tradition be whatsoever; we don't have any need of knowing it be- cause the planetary positions have to be computed only from the beginning of this Kalpa. Comm. Vateswara it was that mentioned that only eight and half years of the present Brahma had elapsed (Vide verse 10 Madhyādhikāra ch. I Vateswara Siddhānta) Vateswara prescribes that Ahargaṇa or the collection of