भारतकोश
सिद्धान्तशिरोमणि: गणिताध्याय (भास्कराचार्य - ग्रहगणित, मध्यमाधिकार व स्पष्टाधिकार सटीक)

सिद्धान्तशिरोमणि: गणिताध्याय (भास्कराचार्य - ग्रहगणित, मध्यमाधिकार व स्पष्टाधिकार सटीक)

Siddhanta Shiromani Ganitadhyaya of Bhaskaracharya with Commentary

भास्कराचार्य द्वितीय द्वारा

DevanagariHindipublished573 पृष्ठ

पृष्ठ 369, कुल 573 में से

संदर्भ में पढ़ें
पृष्ठ 369

349 unable to adduce a proof he declares (2) 'उपलब्धिरेव वासना' meaning thereby (1) 'In this branch of science, we reckon only such an authority which has a proof behind it ie. which could be substantiated' and (2) 'There is no proof in this but accordance with observations alone has to be taken as a proof'. Though in the case of formulating the equation of centre Karṇānupāta was not stipulated to simplify matters, as there was not much difference, the Equation of centre being generally small. It is to answer such contexts as this that Bhāskara said in the Golādhyāya 'स्वल्पान्तरत्वात्, अबहूपयोगात्, प्रसिद्धभावाच्च बहुप्रयासात्, ग्रन्थस्य तद्वैर्गुरुताभयेन यत्त्यज्यतेऽर्थो न स दूषणाय" ie. 'If we in some particular context do not mention certain things it should not be condemned because in such contexts, (1) there is not much difference or (2) no useful purpose is served to a good extent or (3) it is too clear as does not require to be mentioned (4) the procedure implies a lot of cumbrous calculations and the result is after all negli- gible and (5) Mention will make the work on hand too unwieldy and brevity which is the soul of wit is to be sacrificed. In the present context this procedure of 'rectification of the Karṇa' is sought to improve matters. Bhāskara's words 'यदा ग्रहस्य कर्ण उत्पन्नः तदा कर्णो व्यासार्धं ग्रहकक्षायाः' seem really to imply that in the formula r/R H sin m for the equation of centre in the place of R, we are called upon to substitute really K. Though we had been in default for not doing so in the context of the Equation of centre, there is no reason why we should not make up the deficiency in this context. So, therefore, this rectification of Karṇa is stipulated here.