भारतकोश
सिद्धान्तशिरोमणि: गणिताध्याय (भास्कराचार्य - ग्रहगणित, मध्यमाधिकार व स्पष्टाधिकार सटीक)

सिद्धान्तशिरोमणि: गणिताध्याय (भास्कराचार्य - ग्रहगणित, मध्यमाधिकार व स्पष्टाधिकार सटीक)

Siddhanta Shiromani Ganitadhyaya of Bhaskaracharya with Commentary

भास्कराचार्य द्वितीय द्वारा

DevanagariHindipublished573 पृष्ठ

पृष्ठ 72, कुल 573 में से

संदर्भ में पढ़ें
पृष्ठ 72

52 Kakshādhyāya, their orbits are taken to differ from those of the planets. (because slow-moving, points will have longer orbits as per the assumption made namely that the circumference of the universe divided by the number of the sidereal revolutions gives the length of the orbit). Simi- larly the orbit of the Sun itself will be the orbit of Mercury and Venus, and the orbits of their S'īghrocchas are their real orbits wherein Mercury and Venus are taken to move with the velocity of the Sun. Comm. The prescription of the computation of a planetary position as per the method of Kakshādhyāya, has brought in an awkward situation. Let us consider the Computation of the positions of Mercury and Venus. These two planets oscillate about the mean position of the Sun, because their orbits happen to lie within the earth's orbit. Hence their mean sidereal periods coincide with that of the Sun, which means that their numbers of sidereal revolu- tions coincide with the number of sidereal revolutions of the Sun. Hence the Kakshādhyāya method of Computing a planetary position brings in the idea that the orbits of Mercury and Venus coincide with the orbit of the Sun. Bhāskara perceived the awkwardness of this situation and says therefore, the above coincidence of the orbits must not be taken to be a reality but is intended only for the sake of computation. The actual planets Mercury and Venus in fact revolve says Bhaskara in the orbits of their Sīghroc- chas, with the velocity of the Sun-Even this supposition that the actual planets move with the velocity of the Sun sounds odd, but this will be clarified later in the spashta- adhikāra, wherein we propose to explain the peculiar con- cept of S'īghroccha at length. Here ends the Grahānayanādhyāya according to the Kakshādhyāya method.