भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)
Six Glorious Epochs of Indian History by Veer Savarkar
स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा
पृष्ठ 173, कुल 494 में से
संदर्भ में पढ़ेंmany words! युग हासानुरूपतः should really be construed as शक्तिहासानुरूपतः ‘because of the loss of might.’ The bugbear of एषधर्मः सनातनः should be truly held up only to that extent. Had (once again we repeat) the writers of Smritis of that time announced this clearly, the tremendously harmful consequences of these bans on crossing Attock and the seas, which the nation had to suffer, could have been avoided to a large extent. 538. But because the new precepts about the various bans on crossing Attock and the seas and others, which were really introduced in the chapter on कलिवर्ज्य things by the new religious lawgivers of later days, were published under the name of the old writers of smritis, they were to remain in force till the end of the कलियुग (Kaliyug), i.e. permanently. Although, later on, breaking these bans itself would have proved advantageous to the Hindus, and although the Hindus had become strong enough to break them, it was impossible that the credulous Hindu Society would ever have been prepared to break them till the doomsday प्रलयकाल (the end of कलियुग), because of the specific Smriti order ‘these five should be abandoned in Kaliyuga’ (क्लौपंच विवर्जयेत् ) Again, when did the (कलियुग) Kaliyug begin? How long was it to last? And when was it to end? And after its end, when was the Age of Truth (सत्ययुग) to commence once again? The different opinions held on these points by many of our religious lawgivers made the confusion worse confounded. The Christian Religious offensive against the Hindus! 539. In paragraph 399 of this book, is mentioned the antiquity of the first Hindu contacts with the Christians. According to the Christian mythology, when in the first century A.D. the Christian religion began to be preached in Syria, the very Jews who had crucified Jesus of Nazareth began to persecute these handful of Christians. At that very time, some of the Christians, who knew the way to India, fled in groups to seek shelter with the Hindu King of Malabar Zamorin (the corrupt form of Samudriya). As a matter of fact, that Hindu King ought not to have unconditionally allowed these alien people to