भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

overpowering the Muslim sovereignty, it was incessantly overwhelmed on the religious front, because of their own hateful bans on re-conversion and the like—fetters, which prevented the Hindus from opening any counter- offensive on the Muslim religion as such! But, this Hindu Emperor, Shree Dharmarakshak (Nasir-ud-din), successfully launched a counter-attack upon the Muslims, both on political and military as well as on the religious fronts, using the same means and weapons. To counter-balance the forceful conversion of the Hindus by the Muslims, Shree Dharmarakshak (Nasir-ud- din) brought about hundreds of Muslim reconversions to Hinduism and their republication ceremonies under the protection of his armed might. Just as the Muslim used to rush headlong to ravage and convert the Hindu women to Islam, in the same way, the Hindus broke into the harems of the Muslim Sultan and converted the willing Mohamedan women to Hinduism and married them to their Hindu followers. If the Muslims demolished the Hindu temples, Shree Dharmarakshak, in the excitement of this victory, turned the very Muslim Masjids into Hindu temples. It was this Dharmarakshak (Nasir-ud-din) who, for the first time in Hindu history, showed so very successfully and on such a large scale, how the Muslim armed aggression upon Hinduism and the religious persecution that they perpetrated before and after, could be retaliated and how the Muslims could be routed completely on the religious front too. If from the beginning, the Muslims had to face such bold opposition and been forced to suffer such powerful counterstrokes on the religious front, they would never have dared to strike, in spite of all their military might at Hinduism. This first blow, which the Hindus delivered to Islam in Delhi, shook the Muslims so very severely! And this is the peculiar character of this Hinduistic revolution brought about by Shree Dharmarakshak (Khushrukhan Nasir-ud-din). 811. We have intentionally called this account of Khushrukhan's life and achievements as based on proofs! Although, as we have pointed out in Paragraph 744, nobody barring some honourable exception, has written any good word about you, O Khushrukhan, the very inconsistent and confused and oblique reference to you, tell a story which is all the more glorious for you! As such, although your life and career as painted by us too has so far not any ‘written’ or ‘oral’ ‘basis’ or any strong proofs, even then there is another equally strong and unimpeachable legal evidence, which, at times, sets aside even written or oral ones, in such historical and judicial matters of daily occurrence. That evidence is called circumstantial evidence!