भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)
Six Glorious Epochs of Indian History by Veer Savarkar
स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा
पृष्ठ 398, कुल 494 में से
संदर्भ में पढ़ेंCelluar Jail 9-3-1915 Port Blair Best beloved Bal, And once again, my pen after a Ripvanwincle’s sleep is wakened and hastens to acknowledge the receipt of your letter received some 7-8 months ago. To have a letter from you is like to see you: for partly owing to the cinematographic flashes with which your letter abounds and partly owing to the wonderful faculty, with which the solitude of a prison, endows the power of hearing in man-faculty, which enables one to visualize the thing heard, as in the case of those born blind. Whenever I hear from you, I succeed in almost seeing you and all those dear faces and dear scenes that constitute our happy little home on the banks of the musical Godavari. Our dearest brother Baba and myself are happy in seeing you doing well and as long as you take care of your health and try your best to lead a life, at once noble and happy and healthy, you need not be anxious about our health, mental and physical. The books that you sent last year were 16 and this year’s 13 (4 English 2 Oct. 2 Nov. The rest Sanskrit and Vernacular. Please do write whether this is correct. Next time you send a parcel, please do send a list with it in your own handwriting, so that we may be able to check the postal delivery. I was glad to read समाज-रहस्य (why you sent two copies of it?). It is a very good novel. One thing more—among the social institutions—the greatest curse of India is the system of castes. The mighty current of Hindu life is being threatened to perish in bogs and sands. It is no good saying: ‘We will reduce it to four caste-system first. That would not and should not be. It must be swept away, root and branch.’ The best means to that effect is a crusade against it, in all forms of literature, especially drama and novel. Every true patriot should cease to have double dealing and speak out his mind clearly and act up to it. The only care to be taken being not to pay so much attention and not to create so much fuss in this side-issue and our internal relation as to forget and hamper and thwart the issue—our relation with the world—but for the right adjustment of which, no internal questions can be satisfactorily solved, or solved to any substantial purpose. So, I shall like to have a number of goodly written novels like the समाज-रहस्य, which would attack this effete and unjust social curse. It had done much good in the past, but it is dead now. So let us