तन्त्रसार (महामाहेश्वर अभिनवगुप्त - तन्त्रालोक का प्रामाणिक सार-संग्रह सटीक)

xxxxii (iii) Pralayākala Māna is without object (a) Vijnānākala (b) Mantra 5 + 5 = 11 Svarūpa = 1 — (c) Mantreśa (d) Mantramaheśa (e) Śiva (iv) Vijñānākala Māna is going is disappear (a) Mantra Svarūpa = 1 — (b) Mantreśa 4 + 4 = 9 (c) Mantramaheśa (d) Śiva (v) Mantra Śuddhavidyā (a) Mantreśa Svarūpa = 1 — (b) Mantramaheśa 3 + 3 = 7 (c) Śiva (vi) Mantreśa Awakened (a) Mantramaheśa śuddhavidyā 2 + 2 = 5 Svarūpa = 1 — (b) Śiva (vii) Mantramaheśa Icchā (a) śiva— Svarūpa = 1 — (b) śakti 1 + 1 = 3 (viii) Śiva Svarūpa-Svātantrya 1 It has been stated before that the universe has the chara- cteristic of the three, viz Nara, Śakti and Śiva. The aspect known as Svarūpa is the inert object in which objectivity is predominant,¹ where the subjectivity of Consciousness is to- tally absent. It is well - known that Śiva is of the characte- ristic of pure consciousness. He is the Supreme Subject (Parapramātā). His Śakti shining as iccha, jñāna and Kriyā manifests Herself as six pramātṛs. Among the six the first three viz Mantramaheśvarā, Mantreśvara ann Mantra do not १. यत्तु गृहीतृतारूपसंवित्स्पर्शविवर्जितम् । शुद्धं जडम् । तं० आ० १०.१८२