भारतकोश
संग्रह पर लौटें

द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)

The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century

धर्मपाल (Dharampal) द्वारा

DevanagariHindipublished436 पृष्ठ

VI ASSISTANT COLLECTOR, SERINGAPATAM TO BOARD OF REVENUE: 29.10.1822 (TNSA: BRP: Vol.929 Pro.4.11.1822 pp.10260-2 Nos.33&4)

  1. I have the honor to transmit in conformity to the instructions conveyed in your letter of the 25th July last, a statement exhibiting the number of seminaries within this zillah.
  2. The extent of information acquired under the present prevailing system of education is extremely limited—nothing more is professed to be taught in these day-schools than reading, writing, and arithmetic, just competent for the discharge of the common daily transactions of society.
  3. There are no traces on record, as far as I can ascertain, of endowments in land towards the support of colleges and schools having at a former period been granted either by the then existing government or any patriotic private individuals. The superintendents of the different seminaries were left for remuneration, entirely to the parents of the respective students frequenting them, and which system obtains to the present day.
  4. It appears that for each pupil the preceptor receives 5 annas monthly which makes the total annual expenditure for the purposes of education within the Island of Seringapatam amount to rupees 2,351 and annas 4. This sum, divided amongst 41 superintendents, gives each on an average the very inadequate and trifling income of rupees 57 annas 5 and pice 5. Seringapatam H. Vibart 29th October 1822. Assistant Collector in charge. (Statement on following page) 99

100

VII COLLECTOR, TINNEVELLY TO BOARD OF REVENUE: 7.11.1822 (TNSA: BRP Vol.931, Pro.18.11.1822 No.37, pp. 10545-6) I have now the honor of forwarding a complete account of schools in this district according to the prescribed Form. The accounts from the talook of Punjamahl not having been received at the time of my sending those of the other talooks. The total under the head of population appears to have been erroneous, and is correctly given in the statement, now sent: Tinnevelly, J.B. Hudleston, 7th November 1822. Collector. (Statement on following page) 101

102

VIII PRINCIPAL COLLECTOR, COIMBATORE TO BOARD OF REVENUE: 23.11.1822 (TNSA: BRP: Vol.932, Pro.2.12.1822, pp.10939-943, No.43) To, The President and Members of the Board of Revenue Gentlemen,

  1. I have the honor to forward the information called for in Mr Clarke’s letter of the 25th July 1882 regarding the schools in the district.
  2. The statement No.1 is drawn up after the Form which accompanied Mr Clarke’s letter. The statement No.2 shows the particular language taught in each school, the number of pupils, the average amount of stipends paid by parents, to the teachers, the average annual charge to pupils for the purchase of cadjans. The statement No.3 shows the number of institutions in which Theology, Law and Astronomy are taught, the number of pupils educated in them, and the amount of maximum land granted by the Hindu Government, for their support, and assumed either by the Mussulman, or by the British Government.
  3. The earliest age at which boys attend school is 5 years, they continue there until they are 13 or 14. Those who study Theology, Law, etc., begin at about 15 and continue to frequent the colleges until they have attained a competent knowledge in the Science, or until they obtain employment.
  4. Besides their regular stipends, school masters generally receive presents, from the parents of their pupils, at the Das- sarah and other great feasts; a fee is also given when the pupil begins a new book. The annual stipend from one pupil varies from Rs.14 to Rs.3 per annum, according to the circumstances of the parents. The school hours are from 6 a.m. to 10, and from 1 to 2 p.m. until 8 at night. Besides the several festivals they have regular holidays, 4 days in each month on the full moon, the new moon, and a day after each. 103
  1. The education of females is almost entirely confined in this district to the dancing women, who are generally of the Kykeler caste, a class of weavers. There are exceptions to this rule, but the numbers are too insignificant to require notice.
  2. There is a school for teaching English in the town of Coimbatore, which is superintended by an English writer belonging to this Cutcheree. Coimbatore, (Signed) J. SULLIVAN, 23rd November 1822. Principal Collector. (Statements on following pages) 104

105

106

107

108

109

110

111

IX COLLECTOR OF MADURA TO BOARD OF REVENUE: 5.2.1823 (TNSA: BRP—Vol.942, Pro.13.2.1823, pp.2402-406 No.21)

  1. I had previous to the receipt of the instructions of government made some little inquiry into the state of the schools in this district and have endeavoured to ascertain, should their number be increased, if the poorer classes would be induced to bring their children to them, to be educated amongst the lower class; I see little hope of such an improvement. They say as they are poor, their children are better employed in attending bul- locks, etc., by which they gain a livelihood, than being at school. In the Fort of Madura and the different Cusbah villages some schools might be established with advantage. Many people of caste would, I have no doubt, send their children to such schools, and as the benefit derivable from education began gradually to develop itself, the numbers would increase. Five or 6 schools in the Fort of Madura, and 2 or 3 in each of the Cusbahs, granting the masters a small monthly salary of 30 to 40 fanams* would be sufficient, and I have no doubt the Heads of Villages would be induced to send their children there, which would render such establishments most desirable as very few Nattawkars throughout the district can either read or write, and are consequently totally dependent on the Curnams.
  2. From the statement it would seem, that in a population of nearly 800,000, there are stated to be only 844 schools, and in them 13,781 children educated. That the number should be increased must be wished for.
  3. From the several statements received from the different divisions, it does not appear that any Mauneom lands are enjoyed for the purpose of schools; but that the teachers are paid by the poorer classes of people from ½ to 1 fanam for each scholar per month, and from 2 to 3 and 5 fanams by those in better circumstances, and that a teacher derives from 30 to 60 cully fanams** per month in large villages, and from 10 to 30 fanams in small villages—scholars usually first attend school at the age of 5 and leave it from 12 to 15. 112
  1. In Agrahrom villages inhabited by Bramins, it has been usual from time immemorial to allot for the enjoyment of those who study the Vaidoms (Religion), and Pooraunoms (Historical traditions), an extent of Mauneom land yielding from 20 to 50 fanams per annum, and in a few but rare instances to the extent of 100 fanams, and they gratuitously and generally instruct such pupils as may voluntarily be brought to them.
  2. Female children devoted for the profession of dancing girls at the Hindoo temples are only instructed at schools. Teroomungalom, R. Peter, 5th February, 1823. Collector. (Statement on following page) 113

114

X PRINCIPAL COLLECTOR, TANJORE TO BOARD OF REVENUE: 28.6.1823 (TNSA: BRP: Vol.953, Pro.3.7.1823 pp.5345-5347 No.61) With reference to your Secretary’s letter of the 25th of July last, and its enclosures, I have the honor now to transmit a statement in the prescribed Form, prepared from the Returns received from the Tasildars of the number of schools and colleges in this District accompanied by two other statements Nos.1 and 2, more in detail, which will I expect, afford every information, that your Board and government desire to receive on the subject, being necessary for me only to add that it does not appear, any funds granted for these institutions, have been either resumed or diverted from their original purpose. Tanjore Negapatam, J. Cotton, 28th June, 1823. Principal Collector. (Statement on following pages) 115

116

117

118