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द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)

The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century

धर्मपाल (Dharampal) द्वारा

DevanagariHindipublished436 पृष्ठ

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IX COLLECTOR OF MADURA TO BOARD OF REVENUE: 5.2.1823 (TNSA: BRP—Vol.942, Pro.13.2.1823, pp.2402-406 No.21)

  1. I had previous to the receipt of the instructions of government made some little inquiry into the state of the schools in this district and have endeavoured to ascertain, should their number be increased, if the poorer classes would be induced to bring their children to them, to be educated amongst the lower class; I see little hope of such an improvement. They say as they are poor, their children are better employed in attending bul- locks, etc., by which they gain a livelihood, than being at school. In the Fort of Madura and the different Cusbah villages some schools might be established with advantage. Many people of caste would, I have no doubt, send their children to such schools, and as the benefit derivable from education began gradually to develop itself, the numbers would increase. Five or 6 schools in the Fort of Madura, and 2 or 3 in each of the Cusbahs, granting the masters a small monthly salary of 30 to 40 fanams* would be sufficient, and I have no doubt the Heads of Villages would be induced to send their children there, which would render such establishments most desirable as very few Nattawkars throughout the district can either read or write, and are consequently totally dependent on the Curnams.
  2. From the statement it would seem, that in a population of nearly 800,000, there are stated to be only 844 schools, and in them 13,781 children educated. That the number should be increased must be wished for.
  3. From the several statements received from the different divisions, it does not appear that any Mauneom lands are enjoyed for the purpose of schools; but that the teachers are paid by the poorer classes of people from ½ to 1 fanam for each scholar per month, and from 2 to 3 and 5 fanams by those in better circumstances, and that a teacher derives from 30 to 60 cully fanams** per month in large villages, and from 10 to 30 fanams in small villages—scholars usually first attend school at the age of 5 and leave it from 12 to 15. 112
  1. In Agrahrom villages inhabited by Bramins, it has been usual from time immemorial to allot for the enjoyment of those who study the Vaidoms (Religion), and Pooraunoms (Historical traditions), an extent of Mauneom land yielding from 20 to 50 fanams per annum, and in a few but rare instances to the extent of 100 fanams, and they gratuitously and generally instruct such pupils as may voluntarily be brought to them.
  2. Female children devoted for the profession of dancing girls at the Hindoo temples are only instructed at schools. Teroomungalom, R. Peter, 5th February, 1823. Collector. (Statement on following page) 113

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X PRINCIPAL COLLECTOR, TANJORE TO BOARD OF REVENUE: 28.6.1823 (TNSA: BRP: Vol.953, Pro.3.7.1823 pp.5345-5347 No.61) With reference to your Secretary’s letter of the 25th of July last, and its enclosures, I have the honor now to transmit a statement in the prescribed Form, prepared from the Returns received from the Tasildars of the number of schools and colleges in this District accompanied by two other statements Nos.1 and 2, more in detail, which will I expect, afford every information, that your Board and government desire to receive on the subject, being necessary for me only to add that it does not appear, any funds granted for these institutions, have been either resumed or diverted from their original purpose. Tanjore Negapatam, J. Cotton, 28th June, 1823. Principal Collector. (Statement on following pages) 115

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