द इण्डियन स्ट्रगल / भारतीय स्वाधीनता संग्राम (नेताजी सुभाष चन्द्र बोस - ऐतिहासिक विश्लेषण)
The Indian Struggle 1920-1934 by Netaji Subhash Chandra Bose
नेताजी सुभाष चन्द्र बोस द्वारा
पृष्ठ 27, कुल 339 में से
संदर्भ में पढ़ेंINTRODUCTION 29' some places it was known by a different name—for instance, in Bombay Presidency it was known as the Prarthana Samaj. The Brahmo Samaj had considerable influence on the new generation of English-educated Indians and even those who did not become converts to the Brahmo Samaj accepted the spirit of reform and progress for which it stood. But the ultra-modern, ideas of the Samaj caused a revulsion of feeling among the old-fashioned Pandits, who attempted to. justify all that there was in Hindu religion and in Hindu society. But this reactionary movement could not make any appeal to the new generation of youths. About this time, in the eighties of the last century, two prominent religious personalities appeared before the public who were destined to have a great influence on the future course of the new awakening. They were Ramkrishna Paramahansa, the saint, and his disciple Swami Vivekananada. Ramkrishna, the master, was brought up in the orthodox Hindu fashion, but his disciple was a young man educated at the university who was an agnostic before he met the former. Ramkrishna preached the gospel of the unity of all religions and urged the cessation of inter-religious strife. He emphasised the necessity of renunciation, celibacy and asceticism in order to live a truly spiritual life. As against the Brāhmo Samaj, he advocated the necessity of symbolism in religious worship and condemned the ultra-modern imitative tendency of the Samaj. Before he died, he charged his disciple with the task of propagating his religious teachings in India and abroad and of bringing about an awakening among his countrymen. Swami Vivekananda therefore founded the Ramkrishna Mission, an order of monks, to live and preach the Hindu religion in its purest form in India and abroad, especially in America and he took an active part in inspiring every form of healthy national activity. With him religion was the inspirer of nationalism. He tried to infuse into the new generation a sense of pride in India's past, of faith in India's future and a spirit of self-confidence and self-respect. Though the Swami never gave any political message, everyone who came into contact with him or his writings developed a spirit of patriotism and a political mentality. So far at least as