भारतकोश
द इण्डियन स्ट्रगल / भारतीय स्वाधीनता संग्राम (नेताजी सुभाष चन्द्र बोस - ऐतिहासिक विश्लेषण)

द इण्डियन स्ट्रगल / भारतीय स्वाधीनता संग्राम (नेताजी सुभाष चन्द्र बोस - ऐतिहासिक विश्लेषण)

The Indian Struggle 1920-1934 by Netaji Subhash Chandra Bose

नेताजी सुभाष चन्द्र बोस द्वारा

DevanagariHindipublished339 पृष्ठ

पृष्ठ 293, कुल 339 में से

संदर्भ में पढ़ें
पृष्ठ 293

DEFEAT AND SURRENDER 295 that the facilities afforded him since September 1932, during his last incarceration, for conducting the anti-untouchability campaign from behind the prison walls—would not be given *him this time.*¹ He thereupon gave notice to the Government that if he did not get those facilities, he would feel called upon to resort to fasting. It is difficult for a layman to reconcile this attitude of the Mahatma with his lifelong principle that a Satyagrahi prisoner should voluntarily submit to jail dis- cipline. However, the Government once again found them- selves in an uncomfortable position. By that time they had realised that individual civil disobedience was going to fizzle out and consequently there would be no risk in setting the Mahatma at liberty. So once more the Mahatma found himself a free man. On coming out from prison, the Mahatma announced that since he had been sentenced to one year's imprisonment in August 1933, and since he had been released by the Government before the expiry of his term, he would consider himself as a prisoner till August 1934, and would not offer civil disobedience during that period. Before offering civil disobedience, the Mahatma had issued a statement in July to the effect that there was too much secrecy in the affairs of the Congress and in the management of the civil-disobedience campaign and this secrecy was largely responsible for the failure that had overtaken the Congress. In the Mahatma's opinion, the Congress organisa- tions had become corrupt bodies. Soon after this, at the instance of the Mahatma, the Acting-President of the Congress, Mr. M. S. Aney, issued orders, dissolving all Congress organisations in the country. Confusion worse confounded! What were the people to do? Normal human reason could not follow the logic of the Mahatma and those who could be expected to speak out 'the plain truth, were not available. At this juncture, Pandit Jawaharlal Nehru was released from prison after serving his term of two years' imprisonment. All eyes were turned on him. He was the one man who could influence the Mahatma—who could drag the Congress out of ¹ The reason given by the Government was that on the former occasion he had been incarcerated without trial, whereas on this occasion he was convicted after trial.