द इण्डियन स्ट्रगल / भारतीय स्वाधीनता संग्राम (नेताजी सुभाष चन्द्र बोस - ऐतिहासिक विश्लेषण)
The Indian Struggle 1920-1934 by Netaji Subhash Chandra Bose
नेताजी सुभाष चन्द्र बोस द्वारा
पृष्ठ 65, कुल 339 में से
संदर्भ में पढ़ेंTHE STORM BREAKS 67 at Mani Bhuvan, the usual residence of the Mahatma in Bombay, I was ushered into a room covered with Indian carpets. Almost in the centre, facing the door, sat the Mahatma surrounded by some of his closest followers. All were clad in home-made Khadi. As I entered the room, I felt somewhat out of place in my foreign costume and could not help apologising for it. The Mahatma received me with his characteristic hearty smile and soon put me at ease and the conversation started at once. I desired to obtain a clear understanding of the details—the successive stages—of his plan, leading on step by step to the ultimate seizure of power from the foreign bureaucracy. To that end I began to heap question upon question and the Mahatma replied with his habitual patience. There were three points which needed elucidation. Firstly, how were the different activities con- ducted by the Congress going to culminate in the last stage of the campaign, namely, the non-payment of taxes? Secondly, how could mere non-payment of taxes or civil disobedience force the Government to retire from the field and leave us with our freedom? Thirdly, how could the Mahatma promise ‘Swaraj’ (that is, Home Rule) within one year—as he had been doing ever since the Nagpur Congress? His reply to the first question satisfied me. The response to his appeal for ten million members and ten million rupees having been found to be satisfactory, he had proceeded to the next item in his plan—namely, the boycott of foreign cloth and the propagation of home-made Khadi. During the next few months, his efforts would be concentrated on the Khadi campaign. And he expected that the Government would take the initiative in attacking the Congress, the moment it realised that the peaceful constructive activities of the Congress were proving to be successful. When the Government did so, the time would come for disobeying governmental decrees and marching to prison. The prisons would before long be filled to overflowing and then would come the last stage of the campaign—namely, the non-payment of taxes. The Mahatma’s replies to the other two questions were not convincing. I asked him if he expected that the boycott movement would create so much distress in Lancashire that