उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

tion of that family) रात्रिंदिवम् (रात्रौ च दिवा च रात्रिंदिवम् irregu- lar द्वन्द्व according to the Sutra 'अचतुर' &c पा० ५ । ४ । ७७, which is a very long one) by day and night, constantly अस नांदीक* (an adj of समय) in which the joyful music was not to be dis- continued अमृष्टा आनन्दनांदी (आनन्दसूचिका नांदी मङ्गल) यस्मिन् (बहु- व्रीहि) The affix क is added to बहुव्रीहि compounds when the last member is a feminine noun ending in ई or ऊ or a noun ending in ऋ 'नद्यृतश्च' पा० ५ । ४ । १५३ रुद्रराम cited by Gh explains नांदी as the 'symphony of 12 drums beaten at the same time' (एकदा द्वाद- शमृदङ्गघोषो नान्दी) तत् therefore किमिति स्थानानि why is it that the squares (public streets) are now without the singing of bards ? विश्रान्ता चारणा येषु चारण a wandering singer, actor (चारयन्ति कीर्त्तिम्) 'भरता इत्यपि नटाश्चारणास्तु कुशीलवाः' इत्यमर चत्वर (मराठी च व्हाटा) a place where four roads meet, also royal court yard 'अङ्गनं चत्वराजिरे' अमर 'चत्वरं स्वास्थ्यां क्षेत्रे अङ्घ्रीङ्गाङ्गनयोरपि' हैम G seems to have read ०चरणानि, the meaning, then, would be 'in which there are no people moving about भाव-is a term of address used in dramas showing respect 'भावो विद्वान्' इत्यमर मान्यो भावेति वक्तव्य विविध्यूनस्तु मारिष ' quoted by जगद्धर प्रेषिता were sent (this goes with ०शाखामृगा, ब्रह्मर्षय, राजर्षय) Separate हि इत (from this place i e from अयोध्या) ०स्वगृहान् (accu plu mas of स्वगृह) is the object of प्रेषिता गृह is ordinarily neuter, but may be masculine when the plural is used महाराजेन - रामेण सह। सुहृद friends in the war in Lanka (against रावण) सुग्रीव &c monkey सभाजनाय or सभाजने उपतिष्ठन्ति ते सभा भाविन who wait- ed upon him for greeting or congratulating him (राम) This qualifies ब्रह्मर्षय and राजर्षय The reading समानोपभादिन would mean who waited upon him in groups or 'who waited upon him in the assembly This is not a happy reading सभाजनम् is derived from the root सभाज् 10th conj 'अथ दे आनन्दनसभाजने । आपृच्छनम्' अमर नाना गता that had come from various quarters (नानादिग् भेभ्य आगता) The reading नाना पावना (purifiers of various quarters) is not appropriate here महर्षय वसिष्ठगौतमादय, राजर्षय जनकादय There were various grades of sages कवि, महर्षि, देवर्षि (like नारद) &c य समारोधनाय for pleasing whom (येषां समा- राधनाय) इयतो दिवसान् (accusative of time) for so many days P 6 आ is an interjection implying 'recollection' here 'आ स्मरणेऽनुकम्पाया मोरसन्तापयोरपि' मेदिनी निमित्तम् reason (why there was no music in the squares) As all the guests had gone away the festivities came to an end न खलु and there is