उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

P 14 संभ्रमेण with agitation. संभ्रमेण सह यथा स्यात् (अव्ययी- भाव ) परशुराम on hearing that राम had broken asunder the bow of शिव was extremely enraged as he was a pupil of शिव He challenged राम to string another bow which परशुराम had and which was वैष्णवधनु He further said that if राम could make the वैष्णवधनु strung he would fight with him As परशुराम had destroyed the क्षत्रियs twenty-one times दशरथ and the ladies of राम's family were extremely afraid as to the result of the meeting Then Rama made the bow strung and fixing an arrow upon it asked परशुराम what he (राम) should shoot at whether परशुराम's गति or the लोकs that he had secured by तपस् परशुराम asked him to shoot at the latter See बालकाण्ड सर्ग 75-6 for this episode सीता, on seeing भार्गव's picture felt as if she was in the presence of भार्गव in flesh and blood and therefore says कम्पितास्मि अयमत्रापार्येण—लक्ष्मण wanted to say that राम deprived परशुराम of his लोकs, whereupon the latter became जड and void of all glory As the रामायण says 'जडीकृते तदालोके रामे वरधनुर्धरे । निर्वीर्यो वीर्यसम्पन्नो रामो दाशरथिंनृपम् ॥ तेजो- भिर्हतवीर्यत्वाज्जामदग्न्यो जगाम ह।' बालकाण्ड सर्ग 76 11-1° साक्षेपम्— with the object of finding fault (with लक्ष्मण). राम did not like that he should be praised and that the defeat of a great personage like परशुराम should be dwelt upon So he shows by his tone in saying 'अयि वत्स' &c that he is displeased. The reading पाथेयम् is better It means in order to throw off (divert) the attention to something else विनोदनहास्येन विनया- तिशयेन एते प्राप्ता Here are we come back to अयोध्या (from मिथिला after the marriage of राम and others) सास्रम् अस्रै सह यथा स्यात् तथा—with tears. Verse 19 जीवत्सु ताते when our revered father was living and we were but just married तच्छपादेषु—The plural of पाद is affixed to show great respect or veneration दारान् परिग्रह lit accepting of wife. मातृभि गता gone are those days of ours when we were anxiously looked after by our mothers Verse 20 जानकी is the subject of अश्रून् in the third line The principal sentence is दशनमुकुले दुग्धालोक स्मित दधती जानकी अङ्गै मे अत्यन्त कुतूहल वहत The first line qualifies समुदुरै पदन लोलन् (having a face) lovely in consequence of her bud like teeth that were wide apart because of the falling (of some of them) and that had on the sides (of the face) her beautiful locks waving about मन्द उन्मन्त मनोहरा कुन्तला (केशाः) येषाम् बधाना (रन्धाः) मुकुला इव मुग्ध सुन्दर मनोज्ञ दर्शन यत् 'आलोके दर्शनेक्षोद्यौ' इत्यमर शिशु